Sunday, August 19, 2018

In St. Peter Damian's The Book of Gomorrah, the Saint, and Doctor of the Church, recommends the death penalty for not only the Sodomite clerics, but also for those higher authorities who "fail to take action" against them.- Robert Semrad

hell
Dear Catholics.... In St. Peter Damian's The Book of Gomorrah,   the Saint, and Doctor of the Church, recommends the death penalty for not only the Sodomite clerics, but also for those higher authorities who "fail to take action" against them.   


In an open letter to Pope Leo IX, St. Peter Damian tells bishops if they're complacent about correcting their sodomite clerics under their authority then they'll be complicit in their sins of impurity.

In his zealous letter penned in 1049, famously titled The Book of Gomorrah, St. Peter Damian admonishes bishops to stamp out the "epidemic of sodomy among the priests of Italy," which was part of a "plague of sexual perversion" and a "larger crisis of moral laxity in the priesthood" of his time.

In his letter, St. Peter decried the silent bishops who failed to take action against clerics immersed in the grievous moral perversion of sodomy:

Listen, you do-nothing superiors of clerics and priests. Listen, and even though you feel sure of yourselves, tremble at the thought that you are partners in the guilt of others; those, I mean, who wink at the sins of their subjects that need correction and who by ill-considered silence allow them license to sin. Listen, I say, and be shrewd enough to understand that all of you alike are deserving of death, that is, not only those who do such things, but also they who approve those who practice them.
So we can see that St. Damian was propagating the very penalty that Our Lord Jesus Christ demanded of these sodomites...death.  
hell sodomites
Saint Peter Damian was closely paraphrasing Romans 1:32. Saint Paul condemned homosexual actions in Romans 1:27,32 in a very grave manner:
[M]en also, leaving the natural use of the women, have burned in their lusts one towards another, men with men working that which is filthy ... Who, having known the justice of God, did not understand that they who do such things, are worthy of death; and not only they that do them, but they also that consent to them that do them.
For his part, Pope Leo IX received St. Peter's letter well and reinforced it by urging bishops to take action. The Holy Father responded:
So, let it be certain and evident to all that we are in agreement with everything your book contains, opposed as it is like water to the fire of the devil. ... Therefore, lest the wantonness of this foul impurity be allowed to spread unpunished, it must be repelled by proper repressive action of apostolic severity.
The Roman Pontiff affirmed that silent shepherds do indeed share in the guilt of those in their charge, whom they fail to correct. "For he who does not attack vice, but deals with it lightly, is rightly judged to be guilty of his death, along with the one who dies in sin," said Leo IX.
This is so far off the radar with today's Catholics, it is as if today's Novus Ordo religion were another and different religion than the one centuries ago....read the following only to have yourself convinced of this fact.....- Robert Semrad

https://www.traditioninaction.org/HotTopics/N023_Damian.htm

Card. Marx vs. St. Peter Damian: Do Homosexual Unions Have ‘Value’?

Card. Marx vs. St. Peter Damian:
Do Homosexual Unions Have ‘Value’?

Matthew Culligan Hoffman
According to Cardinal Reinhard Marx, homosexual relationships have “worth,” a worth that must be recognized by the Catholic Church. “We have to respect the decisions of people,” Marx told the media last week in Dublin after delivering a speech at Trinity College, according to a recent report in the Irish Times. 

“We have to respect the decisions of people. We have to respect also, as I said in the first synod on the family, some were shocked but I think it’s normal, you cannot say that a relationship between a man and a man and they are faithful [that] that is nothing, that has no worth,” he said.

st peter damian
St. Peter Damian condemns sodomites; today Card. Marx calls for their acceptance..
cardinal marx
Consequently, according to Marx, the Church owes homosexuals an apology for its historical treatment of homosexuals. “As Church and society, we have to say ‘Sorry, Sorry,’” Marx said. He added that the Church should support “regulating” homosexual partnerships. “We as church cannot be against it.” 

Marx’s statements seem to fly in the face of repeated affirmations by some of the Catholic Church’s most authoritative documents, including the Catechism of the Catholic Church, which calls homosexual sexual acts “acts of grave depravity” which are “intrinsically disordered,” and “can never be approved.” They also contradict the Vatican’s 2003 instruction on homosexual unions, which forbids support for legal recognition for homosexual unions of any kind. 

St. Peter Damian, a cardinal who wrote the most extensive treatment of the issue of homosexual unions in the Church’s history, also had a very different understanding of the value of homosexual relations from that of Cardinal Marx. 

According to Damian’s work on the subject, the Book of Gomorrah, written in the 11th century in response to a plague of homosexual vice among priests and clergy, homosexual unions are in no way beneficial to their participants; to the contrary, they are utterly destructive to them, spiritually, psychologically and even physically, throwing them into an emotional and spiritual confusion that makes them subject to demonic manipulation. 

Damian writes that “this vice, which surpasses the savagery of all other vices, is to be compared to no other. For this vice is the death of bodies, the destruction of souls, pollutes the flesh, extinguishes the light of the intellect, expels the Holy Spirit from the temple of the human heart, introduces the diabolical inciter of lust, throws into confusion, and removes the truth completely from the deceived mind.” 

Damian recognizes that the logic of homosexual vice leads to ever-more degrading and self-destructive acts, a reality confirmed by those who have come out of the gay lifestyle. The homosexual relationship “violates sobriety, kills modesty, slays chastity,” writes Damian. “It butchers virginity with the sword of a most filthy contagion. It befouls everything, it stains everything, it pollutes everything, and for itself it permits nothing pure, nothing foreign to filth, nothing clean.” 

The homosexual relationship removes “the armaments of the virtues, and to strike them down, exposes them to the darts of every vice,” Damian writes, adding that it “removes the foundation of faith, enervates the strength of hope, breaks the tie of charity, destroys justice, undermines fortitude, banishes temperance, and blunts the sharpness of prudence. And what more shall I say? Since indeed it expels every cornerstone of the virtues from the court of the human heart, it also, as if the bolts of the doors have been removed, introduces every barbarity of the vices.”

Continued

https://www.traditioninaction.org/HotTopics/N023_Damian.htm

The CDF is 'the Church' but Vatican Council II interpreted without the irrational premise is also 'the Church' and the CDF does not affirm it.The Church of the ecclesiastics rejects 'the Church' of Magisterial documents

The CDF is 'the Church' but Vatican Council II interpreted without the irrational premise is also 'the Church' and the CDF does not affirm it.CDF rejects 'the Church'.
Similarly the baptism of desire(BOD), baptism of blood(BOB) and being saved in invincible ignorance(I.I)  can be interpreted as referring to hypothetical cases. This is how it was interpreted over the centuries and how it can be interpreted today in 2018. This is 'the Church'.But the CDF, 'the Church of the ecclesiastics at the Vatican' does not affirm, Vatican Council II without the false premise which is in harmony with Tradition and is also 'the Church'.
So I affirm Feeneyite EENS which is 'the Church' for me.
For me Fr. Leonard Feeney was correct and his position on EENS with invisible for us BOD, BOB and I.I is magisterial for me.
Similarly I affirm Vatican Council II with LG 8 etc as referring to hypothetical cases only. This is rational. So there is no rupture with traditional EENS. This interpretation of Vatican Council II is 'the Church' for me.
I affirm EENS according to the missionaries of the 16th century which is not a rupture with Vatican Council II, interpreted with hypothetical cases just being hypothetical. So I affirm 'the Church' of magisterial documents interpreted rationally and traditionally and I reject 'the Church' of the CDF and the present two popes, which interpret EENS, BOD, BOB and I.I and Vatican Council II irrationally.They are in schism with the past popes, 'the Church' over the centuries.There are no visible BOD, BOB and I.I cases as they infer.
So the perennial Church, the perennial magisterium of the Church has not changed for me with Vatican Council II . Since I avoid the false interpretation of the present ecclesiastics at the Vatican.On this issue, Pope Francis,Pope Benedict and Cardinal Ladaria do not represent 'the Church' . They are expressing their personal theology based on bad philosophy.
So it cannot be said that I am denying EENS or Vatican Council II.Neither can it be said that I am denying BOD, BOB and I.I. Things couldn't be better. I can have my cake and eat it too. I do not have to choose between EENS and BOD etc. I do not have to choose between Vatican Council II and EENS.
I can reject the new ecumenism( since there is no known salvation outside the Church for me)  and affirm an ecumenism of return without rejecting Vatican Council II.
I can affirm outside the Church there is no salvation along with the Syllabus of Errors and the Catechism of the Catholic Church(1994) and Vatican Council II.It is not the Syllabus of Errors  or Vatican Council II for me, as it is for Pope Benedict, Cardinal Muller, Cardinal Ladaria, Archbishop Guido Pozzo and others.
Everything has come into place and there are no loose ends since I did not make the mistake of 'the Church of the ecclesiastics' on BOD, BOB and I.I.For me they are hypothetical and not objective. Similarly the hypothetical cases in Vatican Council II and the Catechisms are simply hypothetical.
So there is no new ecclesiology for me. The 'past  ecclesiology' of the Church before and after Vatican Council II is the same.There is no past and present ecclesiology. It is the same centuries-old ecclesiology  with the Catholic Church having the superiority and exclusiveness in salvation.
There is no New Evangelisation for me since most people are oriented to Hell according to Vatican Council II(AG 7) .They die without faith and baptism which is needed for salvation(AG 7, LG 14).Knowing this is  still the mission- motivation for me.There is the need to proclaim the Faith, which does not change.-Lionel Andrades

Vision of Hell : Clara’s vision of Annette in Hell – TESTIMONY

Vision of Hell

This is a repost that was first put on this blog three years ago.  It is a good reminder of the need to go to confession and staying in a state of Grace…

Clara’s vision of Annette in Hell – TESTIMONY

Clara and Annette, both single Catholics in their early twenties, worked adjacent to each other, employees of a commercial firm in Germany. Although they were never very close friends, they shared a courteous mutual regard which lead to an exchange of ideas and, eventually, of confidences.
Clara professed herself openly religious, and felt it her duty to instruct and admonish Annette when the latter appeared excessively casual or superficial in religious matters.  In due course, Annette married and left the firm. The year was 1937.
Clara spent the autumn of that year on holiday at Lake Garda. About the middle of September she received a letter from her mother: ‘Annette . . . Instead. She was the victim of an auto accident was buried yesterday at Wald-Friedhof. Clara was frightened since she knew her friend was not very religious. Was she prepared to appear before God? Dying suddenly, what had happened to her?
The next day she attended Mass, received Holy Communion, and prayed fervently for her friend.The following night, at ten minutes after midnight, the vision took place .
 satan78921CLARA
Clara, do not pray for me ! I am in hell
Clara, do not pray for me! I am in hell. If I tell you this and speak at length about it, do not think it is because of our friendship. We here do not love anyone. I do this as under constraint. In truth, I should like to see you too come to this state where I must remain forever.”
Perhaps that angers you, but here we all think that way. Our wills are hardened in evil, in what you call ‘evil’. Even when do something ‘good’, as I do now – opening your eyes about hell, it is not because of a good intention.Do you still remember our first meeting four years ago at . . .? You were then 23 and had been there already half a year. Because I was a beginner, you gave me some helpful advice. Then I praised your love of your neighbor. Ridiculous! Your help was mere coquetry. Here we do not acknowledge any good in anybody.”
”Do you remember what I told you about my youth? Now I am painfully compelled to fill in some of the gaps.” According to the plan of my parents, I should not have existed. A ‘misfortune’ brought about my conception. My two sisters were 14 and 15 when I was born.”
Would that I had never existed! Would that I could now annihilate myself! Escape these tortures! No pleasure would equal that with which I would abandon my existence, as a garment of ashes which is lost in nothingness. But I must continue to exist as I chose to make myself as a ruined person.”
When father and mother, still young, left the country ‘or the city, they had lost touch with the Church and were keeping company with irreligious people. They had met at a dance, and after a year and a half of companionship they ‘had’ to get married.”  As a result of the nuptial ceremony, so much holy water remained on them that my mother attended Sunday Mass a couple of times a year. But she never taught me to pray, Instead, she was completely taken up with the daily cares of life, although our situation was not bad.”
“I refer to prayer, Mass, religious instruction, holy water, church with a very strong repugnance. I hate all that, as I hate those who go to church, and in general every human being and everything.”
“From a great many things do we receive torture every knowledge received at the hour of death, every remembrance of things lived or known is, for us, a piercing flame. In each remembrance, good and bad, we see the way in which grace was present the grace we despised or ignored. What a torture is this !” ‘‘We do not eat, we do not sleep, we do not walk. Chained with howling and gnashing of teeth. we look appalled at our ruined life, hating and suffering.”
“Do you hear ? We here drink hatred like water. Above all we hate God. With great reluctance do I force myself to make you understand.” The blessed in heaven must love God because they see Him without veil, in all His dazzling beauty. That makes their bliss indescribable. We know this and the knowledge makes us furious.”
“Men on earth, who know God from nature and from revelation, can love Him., but they are not compelled to do so. The believer I say this with gnashing of teeth who contemplates Christ on the cross, with arms extended, will end by loving Him.”
“But he whom God approaches only in the final storm, as punisher, as just avenger, because He was rejected by him, such a person cannot but hate Him with all the strength of his wicked will. We died with willful resolve to be separated from God.”
“Do you now understand why hell lasts forever? It is because our wills were fixed for eternity at the moment of death. We had made our final choice. Our obstinacy will never leave us.”
Under compulsion, I must add that God is merciful even towards us. I affirm many things against my will and must choke the torrent of abuses I should like to vomit out.” God was merciful to us by not allowing our wicked wills to exhaust themselves on earth as we should have been prepared to do. This would have increased our faults and our pains. He caused us to die before our time, as in my case, or had other mitigating circumstances intervene.”
Now He shows Himself merciful towards us by not compelling a closer approach than that afforded in this remote inferno. Every step bringing us closer to God would cause us a greater pain than that which a step closer to a burning furnace would cause you.”
“You were scared when once, during a walk, I told you that my father, a few days before my first Communion, had told me: ‘My little Annette, the main thing is your beautiful white dress, all the rest is just make-believe.” “Because of your concern, I was almost ashamed. Now I sneer at it.”
The important thing is that we were not allowed to receive Communion until the age of 12. By then I was already absorbed in worldly amusements and found it easy to set aside, without scruple, the things of religion. Thus, I attached no great importance to my first Communion.”
“We are furious that many children go to Communion at the age of seven. We do all we can to make people believe that children have insufficient knowledge at that age. They must first commit some mortal sins. Then the white Particle will not do so much damage to our cause as when faith, hope and charity, these things! received in Baptism, are still alive in their hearts . “Marta K and you induced me to enter The Association of the Young Ladies”. The games were amusing. As you know, I immediately took a directive part. I liked it.” “I also liked the picnics. I even let myself be induced to go to confession and Communion sometimes.” “Once you warned me. Anne, if you do not pray, you go to perdition’. “I used to pray very little indeed, and even this unwillingly.”
“You were then only too right. All those who burn in hell did not pray or did not pray enough.” “Prayer is the first step towards God. And it is the decisive step. Especially prayer to her who is the Mother of Christ, whose name we never pronounce. “Devotion to her rescues from the devil numberless souls whom sin would infallibly give to him.”
“I continue my story, consumed with rage and only because I have to. To pray is the easiest thing man can do on earth. And God has tied up the salvation of each one exactly to this very easy thing.” “
To him who prays with perseverance little by little God gives so much light, so much strength, that even the most debased sinner will at the end come back to salvation.”
“During the last years of my life I did not pray any more, so I lacked those graces without which nobody can be saved.” “Here we no longer receive graces. Moreover, should we receive them we would cynically refuse them. All the fluctuations of earthly existence have ceased in this other life.”
For years I was living far away from God. For, in the last call of Grace I decided against God.” “I never believed in the influence of the devil. And now I affirm that he has strong influence on the persons who are in the condition in which I was then. Only many prayers, others’ and mine own united with sacrifices and penances, could have snatched me from his grip. And even this only little by little. If there are only few externally obsessed, there are very many internally possessed,
The devil cannot steal the free will from those who give themselves to his influence. But in punishment of their, so to speak, methodical apostasy from God, He allows the devil to nest in them. I hate the devil too. And yet I am pleased about him, because he tries to ruin all of you, he and his satellites, the spirits fallen with him at the beginning of time.
There are millions of them. They roam around the earth, as thick as a swarm of flies, and you do not even notice it. It is not reserved to us damned to tempt you; but to the fallen spirits. In truth every time they drag down here to hell a human soul their own torture is increased. But what does one not do for hatred?”
“Deep down I was rebelling against God. You did not understand it; you thought me still a Catholic. I wanted, in fact, to be called one; I even used to pay my ecclesiastical dues. Maybe your answers were right sometimes On me they made no impression! Since you must not be right Because of these counterfeited relationships between the two of us our separation on the occasion of my marriage was of no consequence to me. . Before the wedding I went to confession and Communion once more. It was a precept my husband and I thought alike on this point. Why not comply with this formality? So we complied with this, as with the other formalities.”
‘Our married life, in general, was spent in great harmony. We were of the same idea in everything. In this too that we did not want the burden of children. In truth, my husband would have liked to have one, no more, of course. In the end I succeeded in dissuading him even from this desire.
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Dresses, luxurious furniture, of entertainment, and trips by car and similar things were more important for me
Dresses, luxurious furniture, places of entertainment, picnics and trips by car and similar things were more important for me. It was a year of pleasure on earth, the one that passed from my marriage to my sudden death. Internally, of course, I was never happy, although externally at ease. There was always something indeterminate inside that gnawed at me. “Unexpectedly I had an inheritance from my aunt, Lotte. My husband succeeded in increasing his wages to a considerable figure. And so I was able to furnish our new home in an attractive way. Religion did not show its light but from afar off, pale, feeble and uncertain.”
“I used to give free vent to my ill humor about some medieval representations of hell in cemeteries or elsewhere, in which the devil is roasting souls in red burning coals, while his companions with long tails, drag new victims to him. Clara! One can be mistaken in depicting hell, but never can one exaggerate. I tell you: the fire of which the Bible speaks, does not mean the torment of the conscience. Fire is fire! What He said: Away from Me, you accursed ones, into eternal fire, is to be understood literally. Literally! How can the spirit be touched by material fire? you will ask.
How can your soul suffer on earth when you put your finger on the flame? In fact the. soul does not burn; and yet what torture all the individual feels!”
‘Our greatest torture consists in the certain knowledge that we shall never see God. How can this torture us so much, since on earth we are so indifferent? As long as the knife lies on the table it leaves you cold. You see how keen it is, but you do not feel it. Plunge the knife into the flesh and you will start screaming in pain. Now we feel the loss of God; before we only thought of it. Not all the souls suffer to the same degree.
With how greater wickedness and how more systematically one has sinned, the more weighs on him the loss of God and the more the creature he abused is choking him. The lost Catholics suffer more than those of other religions, because they, mostly, received and despised more graces and more light. He who knew more suffers more cruelly than he who knew less. He who sinned out of malice suffers more keenly than he who sinned out of weakness. But nobody suffers more than he deserves. Oh, if that were not true, I should have a motive to hate!”
“My death happened this way . . . “A week ago; I am speaking according to your reckoning, because according to the pain, I could very well say that it is already in years that I am burning in hell. A week ago, then, my husband, and I, on a Sunday, went on a picnic, the last one for me. The day was glorious. I felt very well. A sinister sense of pleasure that was with me all the day long, invaded me. When lo, suddenly, during the return, my husband was dazzled by a car that was coming full speed. He lost control.”
Jesses! (misspelling of JESUS, used frequently by some people of German language) escaped from my lips with a shivering. Not as a prayer, but as a shout. A lacerating pain took hold of the whole of me. (In comparison with the present one only a trifle). Then I lost consciousness. Strange. That morning this thought had come to me in an inexplicable way: ‘You could go to Mass once more’. It seemed like the last call of Love.”
“Clear and resolute, my ‘NO’ cut off that train of thought. You will know already what happened after my death. The lot of my husband and that of my mother, what happened to my corpse and the proceedings of my funeral are known to me through some natural knowledge we have here. What happens on earth we know only obscurely. But we know what touches us closely. So I see also where you are living.” I myself awoke from the darkness suddenly, in the instant of my passing. I saw myself as flooded by a dazzling light. It was in the same place where my dead body was lying.
It was like a theater , when suddenly the lights in the hall are put out, the curtains are rent aside and an unexpected scene, horribly illuminated appears. The scene of my life.” My soul showed itself to me as in a mirror; all the graces despised from my youth until my last ‘NO’ to God. I felt myself like an assassin, to whom his dead victim is shown during his trial at court. Should I repent? Never! Should I feel ashamed? Never!”
However I could not even stand before the eyes of God rejected by me. There was only one thing for me: flight! As Cain fled from the dead body of Abel, so my soul rushed from that sight of horror.”  “This was the particular judgment: the invisible Judge said: ‘Away from Me’. Then my soul, as a yellow brimstone shadow, fell headlong into the place of eternal torture.”
pekloohen_hell_inferno


Traditional Catholic Priest

“Predator Priests”: Beware the knights in shining armor - Louie Verrecchio



“Predator Priests”: Beware the 

knights in shining armor


Screen Shot 2018-08-16 at 11.28.41 AM
By now, most readers have begun digesting the Pennsylvania Grand Jury Report that provides details concerning “301 predator priests” who abused minors over the course of many years, as well as outing the bishops and others that covered for them.

The horror of it all goes without say. Every decent human being finds the activities of these men utterly disgusting. That’s a given. Likewise, does every decent human being’s heart break for the victims of this abuse, and the terrible impact it has had on their lives and the lives of their loved ones.
For so-called “traditionalists” (aka Catholics), who know what the Church is and what her churchmen are called to be, the disgust runs all the deeper and provides a perspective that others (e.g., neo-conservatives, progressives, non-Catholics, etc.) likely do not have and, at times, may even find offensive.
On that note, having watched the Pennsylvania Attorney General’s press conference that introduced the Grand Jury Report to the media on Tuesday, here I will offer some initial observations, unpopular though they may be.
As I’ve written in this space before, the root problem before us concerns not just “predator priests,” but the abandonment of tradition at Vatican II when the “windows of the Church” were opened to the world – or more accurately stated, that disastrous event whereby our churchmen, including the popes that presided over and implemented the Council, chose to get in bed with the world rather than attempting to convert it to Christ.
And now what have we to show for it?
The Catholic Church – or at least what the wider world believes to be the Catholic Church (more on that momentarily) – finds itself standing trial before the State.
The Prosecutor in this case? A Democrat Party rising star, Josh Shapiro – a staunch defender of a woman’s “right” to slaughter her offspring in utero and a vocal advocate of homo-deviant “marriage;” in other words, an enemy of Jesus Christ and His Holy Catholic Church.
Do the collared creeps that molested so many victims and their protectors – men who are also to be numbered among the enemies of Christ – deserve to be pilloried by such a one? Hell yes, and so much worse. This is what they and the organization they represent get for dethroning, as it were, Christ the King.
The Holy Catholic Church, which is not to be confused with what Archbishop Marcel Lefebvre called the conciliar church and the counterfeit church, by contrast, deserves no such thing.
(Readers will do well to read Bishop Tissier de Mallerais’ article on this topic.)
In his press conference of August 14, Attorney General Shapiro repeatedly made reference to the diabolical behavior of the molesters and the “Church leaders” who covered for them. On numerous occasions, he said that these men “chose their institution over the safety of the children.”
Even though it is more the case that they prioritized their own careers, this statement is true enough; provided, however, that one understands that “their institution” is not the Catholic Church.
While it is far too much for us to expect Shapiro (a Jew) to acknowledge a distinction that most Catholics are either too weak or too stupid to make for themselves, it bears noting the degree to which his comments lead one to believe otherwise.
For instance, he spoke of “the lengths to which the Catholic Church would go to cover [the abuse] up.” He claimed that “the Church showed complete disdain for the victims,” and he assured them that “unlike the Catholic Church and some in law enforcement, we hear you.”
Not all that the Attorney General did that day was done in innocence, however.
In the early stages of his forty-plus minute presentation, Shapiro urged his audience to read the actual Grand Jury Report, which runs over 1,300 pages.
On Page 4, we are told, “Most of the victims were boys; but there were girls too.”
While I’ve not taken the time to scour the entire text, one can be fairly confident that the relative number of male victims in this case is very close to the figure published in the 2004 John Jay Report that was commissioned by the USCCB – 81%; i.e., over four times as many male victims as female.
[NOTE: Given that the John Jay researchers were clearly at pains to deny the role played by homo-deviance, this figure may very well be unreliable on the low side.]
Throughout the press conference, Shapiro chose not only to speak often of cases involving the abuse of “boys and girls” or of “children” generically; he also made it a point to intersperse references to cases of abuse involving female victims.
By my count, for every two cases involving male victims, he cited another involving females; as if to give the impression that just two-thirds of the victims (or roughly 16% over half) were abused at the hands of homo-deviants. And of all the cases of abuse that were specifically mentioned by Shapiro, the one that received the most airtime concerned the case of a priest who molested five girls from the same family.
Was Shapiro’s presentation skewed in this manner with the deliberate intent of downplaying the undeniable role of homo-deviance in this scandal, or was it done just to make for “good theater” in an attempt to keep the audience engaged?
You tell me.
Speaking of theater: Shapiro pointed out that “several dozen survivors are here with us today,” some of whom were seated on the dais behind him. Now, take a good look at the screenshot at the top of this post.
What do we see? Fourteen female “survivors” of abuse at the hands of predator priests, and just three males.
As the antics of Jorge Bergoglio and his PR team have amply demonstrated over the last five years, the power of imagery is not lost on the enemies of Christ and His Church.

Continued   
https://akacatholic.com/knights-in-shining-armor/

Bill Donohue: Pennsylvania Grand Jury Report on Clergy Sex Abuse Debunked

Bill Donohue
 By Bill Donohue | August 17, 2018 |

Catholic League President Bill Donohue (Screenshot)
Unlike most commentators and reporters, I have read most of the Pennsylvania grand jury report. The purpose of this statement is to debunk many of the myths, and indeed lies, that mar the report and/or interpretations of it.
Myth: Over 300 priests were found guilty of preying on youngsters in Pennsylvania.
Fact: No one was found guilty of anything. Yet that didn't stop CBS from saying "300 'predator priests' abused more than 1,000 children over a period of 70 years." These are all accusations, most of which were never verified by either the grand jury or the dioceses.
The report, and CBS, are also wrong to say that all of the accused are priests. In fact, some were brothers, some were deacons, and some were seminarians.
How many of the 300 were probably guilty? Maybe half. My reasoning? The 2004 report by the John Jay College for Criminal Justice found that 4 percent of priests nationwide had a credible accusation made against them between 1950-2002. That is the figure everyone quotes. But the report also notes that roughly half  that number were substantiated. If that is a reliable measure, the 300 figure drops to around 150.
During the seven decades under investigation by the grand jury, there were over 5,000 priests serving in Pennsylvania(this includes two dioceses not covered in the report). Therefore, the percent of priests who
had an accusation made against them is quite small, offering a much different picture than what the media afford. And remember, most of these accusations were never substantiated.
Importantly, in almost all cases, the accused named in the report was never afforded the right to rebut the charges. That is because the report was investigative, not evidentiary, though the report's summary suggests that it is authoritative. It manifestly is not.
The report covers accusations extending back to World War II. Almost all the accused are either dead or have been thrown out of the priesthood. For example, in the Diocese of Harrisburg, 71 persons are named: 42 are dead and four are missing. Most of those who are still alive are no longer in ministry.
There are some cases that are so old that they are unbelievable. Consider the case of Father Joseph M. Ganter. Born in 1892, he was accused in 2008 by an 80-year-old man of abusing him in the 1930s.
Obviously, nothing came of it. But the priest was accustomed to such charges.
In 1945, at the request of Father Ganter, a Justice of the Peace interviewed three teenage males who
had made accusations against him. Not only did they give conflicting stories, the three admitted that they
were never abused by Ganter. But don't look to the media to highlight this case, or others like it.
 
Myth: The report was warranted because of the on-going crisis in the Catholic Church.
Fact: There is no on-going crisis—it's a total myth. In fact, there is no institution, private or public,
that has less of a problem with the sexual abuse of minors today than the Catholic Church. How do I know?
Over the past two years, .005 percent of the Catholic clergy have had a credible accusation made against him. No one knows exactly what the figure is for other institutions, but if there were a grand jury investigation of the sexual abuse of minors in the public schools, people's heads would explode—it
would make the Catholic Church's problems look like Little League. But no district attorney or attorney general has the guts to probe the public schools.
To single out the Catholic Church—without ever investigating any other institution—is akin to doing an investigation of crime in low-income minority neighborhoods while allowing white-collar crimes committed in the suburbs to go scot-free, and then concluding that non-whites are criminally prone. That would be a scam. So is cherry picking the Catholic Church.
Myth: The grand jury report was initiated to make theguilty pay.
Fact: False. It has nothing to do with punishing the guilty. Pennsylvania Attorney General Josh "Salacious" Shapiro admitted on August 14 that "Almost every instance of child abuse (the grand jury) found was too old to be prosecuted." He's right. But he knew that from the get-go, so why did he pursue this dead end?
Why did he waste millions of taxpayer dollars in pursuit of alleged offenders when he knew he couldn't do anything about it? Because he, and his predecessor, Kathleen Kane (who is now in prison for lying under oath and misusing her Attorney General's office) wanted to shame the Catholic Church.
Kane and Shapiro have never sought to shame imams, ministers, or rabbis—they just want to shame priests. Nor will they conduct a probe of psychologists, psychiatrists, camp counselors, coaches, guidance counselors, or any other segment of society where adults routinely interact with minors.
Shapiro, and those like him, are delighted with all the salacious details in the report. When it comes to non-priests, news reports on sexual misconduct typically note that a sexual offense has occurred, but readers are spared the graphic accounts. Not when it comes to priests—they love to get as explicit as they can.
It's not just Shapiro who is interested in appealing to the prurient interest of the public. The lead story in the August 15 edition of the New York Times is another case in point: on the front page there is a photo of a handwritten note by a young male who describes how and where a priest allegedly touched him. Yet when accusations surface against the likes of Harvey Weinstein, all that is noted is the nature of the offense.
Myth: Shapiro is seeking to right these wrongs by pushing for legislation that would suspend the statute of limitations for sexual crimes against minors, allowing old cases to be prosecuted.
Fact: This is one of the most bald-face lies of them all. Neither Shapiro, nor Pennsylvania lawmaker
Mark Rozzi, who is proposing such legislation, has ever included the public schools in these proposed bills—they only apply to private [read: Catholic] institutions.
In most states, public school students have 90 days to report an offense. That's it. Which means it is too late for a student raped by a public school teacher to file suit if the crime occurred this year at the start of
the baseball season. Public institutions are governed under the corrupt doctrine of sovereign immunity, and few politicians have the courage to challenge it.
In the few instances where states have included the public schools in such legislation, guess who goes bonkers? The public school establishment. The teachers' unions, school superintendents, principals—they all scream how utterly unfair it is to roll back the clock and try to determine if the accused is guilty of an offense that took place decades ago. They are right to do so; lucky for them they are rarely called to  action.
The reason we have statutes of limitation is because many witnesses are either dead or their memories have faded. The public school industry understands the importance of this due process measure, and rightfully protests when it is in jeopardy. So why is it that when bishops make the exact same argument, they are condemned for obstructing justice? The hypocrisy is nauseating.
Myth: The priests "raped" their victims.
Shapiro said that "Church officials routinely and purposely described the abuse as horseplay and wrestling and inappropriate contact. It was none of those things." He said it was "rape." Similarly, the
New York Times quoted from the report saying that Church officials used such terms as "horseplay" and "inappropriate contact" as part of their "playbook for concealing the truth."
Fact: This is an obscene lie. Most of the alleged victims were not raped: they were groped or otherwise abused, but not penetrated, which is what the word "rape" means. This is not a defense—it is meant to set the record straight and debunk the worst case scenarios attributed to the offenders.
Furthermore, Church officials were not following a "playbook" for using terms such as "inappropriate contact"—they were following the lexicon established by the John Jay professors.
Examples of non-rape sexual abusefound in the John Jay report include "touching under the victim's clothes" (the most common act alleged); "sexual talk"; "shown pornography"; "touch over cleric's clothes"; "cleric disrobed"; "victim disrobed"; "photos of victims"; "sexual games"; and "hugging and kissing." These are the kinds of acts recorded in the grand jury report as well, and as bad as they are, they do not constitute "rape."
As for the accusation that Church officials described sexual misconduct as "horseplay," one would think that there would be dozens of examples in the report where officials described what happened as nothing more than "horseplay," especially if it is part of the Church's "playbook."
Here's the truth: In over 1300 pages, the word "horseplay" appears once!  To top it off, it was used to describe the behavior of a seminarian, not a priest.
Myth: The abusive priests were pedophiles.
Fact: This is the greatest lie of them all, repeated non-stop by the media, and late-night talk TV hosts.
There have been two scandals related to the sexual abuse of minors in the Catholic Church. Scandal I involves the enabling bishops who covered it up. Scandal II involves the media cover-up of the role played by gay molesters.
Let me repeat what I have often said. Most gay priests are not molesters, but most of the molesters have been gay. Not to admit this—and this includes many bishops who are still living in a state of denial about it—means the problem will continue. Indeed, there are reports today about seminaries in Boston and Honduras that are disturbing.
How do I know that most of the problem is gay-driven? The data are indisputable.
The John Jay study found that 81 percent of the victims were male, 78 percent of whom were postpubescent. Now if 100 percent of the victimizers are male, and most of the victims are postpubescent males, that is a problem called homosexuality. There is no getting around it.
How many were pedophiles?  Less than five percent. That is what the John Jay study found.  Studies done
in subsequent years—I have read them all—report approximately the same ratio. It's been a homosexual scandal all along.
It won't help to say that the John Jay report did not conclude that homosexuals committed most of the offenses, even though their own data undercut their interpretation. The professors played the self-identity
game: they said that many of the men who had sex with adolescent males did not identify as gay. So what?
If a straight priest who abused a teenage girl said he thinks of himself as gay, would the researchers list him as such? Self-identification that does not square with the truth is a lie. I recently spoke to a person in
the media about this. I told him that I consider myself to be a Chinese dwarf—even though it is obvious that I am a big Irishman—and asked if he would describe me that way in his story. He got my point.
Shapiro fed the myth about this being a "pedophile" scandal when he said the victims were "little boys and girls." This is a lie. Anyone who actually reads the report knows it is a lie. Most were postpubescent. This doesn't make the molestation okay—the guilty should be imprisoned—but it is wrong to give the impression that we are talking about 5-year-olds when more typically they were 15-year-olds.
The New York Times, which has been covering up for homosexuals for decades, found it convenient to highlight the minority of cases where females were allegedly abused. So did many in the media who take their talking points from the Times.
The Times is so dishonest that it mentionsa "sadomasochistic clerical pedophile ring in Pittsburgh that photographed boys they had posed to look like Jesus Christ, then gave them gold crosses to show they
had been groomed." The section of the report that discusses this alleged offense cites Father Gregory Zirwas as the ringleader.
Every person whom he groped was a teenager, meaning this was a homosexual ring. But, of course, the unsuspecting reader doesn't know this to be the case.
In short, this is a ruse: the Times wants the reader to believe that this is a pedophile problem, and that females are as much at risk as males, thus discounting homosexuality. This is patently untrue, but it feeds the lie that this is not a homosexual scandal. Italso allows people like Anthea Butler, who calls God a "white racist," to say, "The Catholic Church is a pedophile ring."
Myth: Bishops who sent abusive priests back into ministry did so out of total disregard for the well-being of the victims.
Fact: This lie is perpetuated by the grand jury report when it ridicules bishops for having priests "evaluated" at "church-run psychiatric centers." The fact is that in the period when most of the abuse occurred—the mid-1960s to the mid-1980s—almost all persons in authority who dealt with sexual offenses, in any institution, relied on the expertise of those in the behavioral sciences.
Quite frankly, it was a time when therapists oversold their level of competence, and many continue to do so. There were very few psychologists or psychiatrists at the time who didn't overrate their ability to "fix" offenders. It was they whom the bishops relied upon for advice. Yet the media rarely hold them accountable for misleading Church lawyers and the bishops.
Myth: Cardinal Donald Wuerl is so guilty that he needs to resign.
Fact: This accusation, made by a CBS reporter, as well as others, is based on pure ignorance, if not malice. Shapiro played the same game when he lamented how "Bishop Wuerl" became "Cardinal Wuerl" after he allegedly "mishandl[ed] abuse claims." This is a scurrilous statement.
No bishop or cardinal in the nation has had a more consistent and courageous record than Donald Wuerl in addressing priestly sexual abuse. Moreover, the grand jury report—even in areas that are incomplete and unflattering—does nothing to dispute this observation.
Why do I call Wuerl "consistent and courageous"? Because of Wuerl's refusal to back down to the Vatican when it ordered him to reinstate a priest he had removed from ministry; this occurred in the early1990s when Wuerl was the Bishop of Pittsburgh. The Vatican reconsidered and agreed with his assessment.
Who, in or out of the Catholic Church, has ever defied his superiors, risking his position within the company or institution, over such matters? Wuerl did. Who in Hollywood or in the media has?
The people now attacking Wuerl are doing so for one reason: as the Archbishop of Washington, he is
the biggest fish the critics have to fry.
Here's one more nugget. Shapiro proved how dishonest he is when he refused to excise a baseless charge against Wuerl. There is a handwritten note in the report attributed to Wuerl about his alleged "circle of secrecy" involving a priest who was returned to ministry. But it is not Wuerl's handwriting. More important, Wuerl's legal counsel informed Shapiro that "the handwriting does not belong to then-Bishop Wuerl," but nothing was done to correct the record. So they intentionally misled the public.
Conclusion:
The guilty should pay, and the innocent should not. This is a pedestrian axiom that is being trashed today when it comes to assessing priestly misconduct, something the Pennsylvania grand jury report has contributed to mightily.
No amount of compassion for those who have been violated by priests should ever be done at the expense of telling the truth, no matter how unpopular it may sound. To do otherwise is cowardly, shameful, and unjust.
What is driving the current mania over this issue is not hard to figure out. I am a sociologist who has been dealing with this issue for a long time, having published articles about it in books and international journals.
Here is what's going on. There are many vicious critics of the Catholic Church who would like to weaken its moral authority, and will seize on any problem it has to discredit its voice. Why? They hate its teachings on sexuality, marriage, and the family.
These very same people delight in promoting a libertine culture, one which ironically was the very milieu that enticed some very sick priests and their seminarian supervisors to act out in the first place.
There is nothing wrong with Catholic teachings on this subject: If priests had followed their vows, and not their id, we would not have this problem. Those who refuse to use the brakes God gave them, straight or gay, should be shown the gate or never admitted in the first place.
Bill Donohue is President and CEO of the Catholic League for Religious and Civil Rights, the nation's largest Catholic civil rights organization. He was awarded his Ph.D. in sociology from New York University and is the author of seven books and many articles.

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