Wednesday, October 11, 2017

THE FINAL REALITY Be certain you are not among the damned! - Michael Voris

TRANSCRIPT
Did you hear the report of the NFL team that was told by its coaches that there would be no practice, no scrimmage, no weight room workouts, no film watching and no game plan for the next opponent because no matter what the team did, it was guaranteed to win, victory was completely assured, so why bother with practice and such? Well, of course, you haven't heard such a report because it would be fake news. Nothing like that ever happens because it's patently absurd on its face. Yet, for all the insanity present in such an approach, it almost completely parallels the spiritual idiocy of many in the hierarchy and clergy when "leading the sheep." They're leading the sheep alright. The question is "where are they leading them?"
If we are created for Heaven, which we are then the sermons, exhortations, preachings, writings, retreats, conferences, seminars should be about little else. But as it stands right now, they are about everything else except the final reality. The approach is one of an almost nonchalance about gaining Heaven without there being any possibility of damnation — the same principle we gave by analogy about the football team not practicing for the next opponent. The players might like the news that practice is canceled and victory assured but the reality is there is an opponent who has practiced, intensely, and he will take them to pieces once the contest begins.
Victory isn't even assured if you practice your tails off — all that is guaranteed is losing if you don't practice. This is why we so strongly recommend the book The Four Last Things, which we talked about yesterday in The Vortex. It is sobering and a massive spiritual gut check, as we consider our end of this life, which every one of us will face. Those who die unprepared to stand before God, meaning not in a state of sanctifying grace, face immediate damnation, meaning they will descend immediately into the torment of hellfire for eternity. This is a never-changing teaching of the Church because Our Blessed Lord said so.
In the book The Four Last Things, which are death, judgment, Heaven and Hell, Fr. Martin von Cochem gives some powerful meditations on the sufferings of the damned. Here are a couple of passages, addressing the pains of the body in Hell:
  • "In times of dearth and famine, one is horrified to see what are the effects produced by hunger and what a terrible visitation the scarcity of food is."
  • "For to still the intolerable pangs of hunger people will devour whatever they can lay their hands on; grass, leaves, unclean and disgusting animals, nay, men have even been driven to feed on the flesh of their fellow-men, mothers to sacrificing their children and some have been known to gnaw their own flesh."
  • "And when the poor, famished wretches have nothing more, they wander about like shadows of their former selves, pale and emaciated as death itself."
  • "They drag on a lingering existence until all their strength is consumed; finally, through the torture of starvation, they lose their senses; they rave and cry and howl and die the most miserable of deaths. If such are the effects of hunger upon earth, what will the hunger be which shall be experienced in Hell?"
And in addition to hunger for food, there is the insatiable thirst for water — a thirst that by its very nature will be everlasting. Listen to Fr. Martin's reflection on the pains of thirst in Hell:
  • "Besides hunger, the damned suffer the most burning thirst, which it is beyond the power of words to describe. Everyone knows how terrible are the sufferings caused by thirst: they are simply unbearable."
  • "Those who are plagued by thirst will drink from the most impure sources, and if nothing at all can be obtained to quench their thirst, a lingering and painful death is the result."
  • "The thirst suffered by lost souls is infinitely greater, more intense, more painful than any thirst experienced on earth, however great that may be. If a mortal man could feel it even for a brief period, he would faint away and die immediately."
  • "There is never any rest or respite for the damned; they are driven from one torment to another unceasingly. This occasions thirst. But the heat of hell-fire, wherein they burn day and night, forever and ever, is the principal cause of the intolerable thirst that consumes them."
  • "They are immersed in flames and never do they obtain the refreshment of a draught of water. My God, how great their thirst must be. It is unbearable, and yet they must needs endure it."
  • "Listen to the piteous appeal of a lost soul earnestly imploring the boon of a single drop of water: "Father Abraham, have mercy on me and send Lazarus that he may dip the tip of his finger in water to cool my tongue; for I am tormented in this flame." (Luke 16:24)
And this is what the Church of Nice and the Establishment Left in the Church don't want you to hear. They want you to not think about Hell at all. They want you to think we have a "reasonable hope" that all men are saved. They want you thinking everyone goes to Heaven — that all religions lead to God, that all the consequences of sin, which they consider just a "bad choice" are confined to this earth.
For their sake, they better hope and pray they are right but they are not. Read this book.
https://www.churchmilitant.com/video/episode/vortex-the-final-reality

HELL STINKS! Work out your salvation in fear and trembling.-Michael Voris


HELL STINKS! Work out your salvation in fear and trembling.
The VORTEX - Hell Stinks!
Work out your salvation in fear and trembling.

https://www.churchmilitant.com/video/episode/vortex-hell-stinks

Image may contain: fire

TRANSCRIPT
When people think of Hell, fire is the first image that comes to mind. Indeed, it should be the first because that is what Our Lord presented to us. Of all the pains on earth a man can undergo, nothing is worse than burning. So, Our Lord is telling us that the pains of Hell are to be compared with the greatest pain you can experience on earth. But there is an even more sobering reality about Hell, and that is the capacity for pain actually increases in the next life and to be fair, so does our capacity for joy. This is owing to the fact that in our current temporal reality, being confined to time and space, there are limits on us — extreme pain would cause us to pass out or die. But in the next life, there are no limits. The soul is catapulted into the realm where the limits of the temporal world no longer hold any power.
Earthly existence with all its inherent limitations will have come to an end. You will never sleep again, for example, because the soul doesn't need sleep and when our bodies are reunited to our souls after the Last Judgment, they also will not need "rest." The manner, the very manner of how we will exist, will be something completely foreign to our time here in temporal reality. We will be in the realm of the everlasting, the immortal and for the damned, it will be Hell, literally. So the pains of Hell, the actual fires of Hell, have no comparable reality to fire here on earth. They will be flames, which do not give off light. They will burn in, through and around the damned but they will not consume them. And there are other aspects of damnation to meditate on.
In his book, originally written in the 17th century, Fr. Martin von Cochem offers some considerations about Hell that Catholics would be well advised to think on. Stop listening to that ridiculous Church of Nice "everyone goes to Heaven because they aren't serial killers" theology and get with the program. The standard for avoiding Hell is not that you weren't a serial killer!
Here are some helpful thoughts from Fr. Martin on the stench of Hell:
  • "The prophecy of Isaias will thus be fulfilled: 'Instead of a sweet smell, there shall be a stench' (Is. 3:24). Decaying animal matter emits so horrible an odor that no one likes to go near it."
  • "But if we imagine not one tainted carcass but hundreds of thousands heaped together, the air for miles 'round would be so infected that it would cause the death of all in the vicinity."
  • "Even this stench, however, when compared with the stench of Hell, seems as nothing or rather as a pleasant odor. The effluvium of Hell arises primarily from the place itself, which is by its nature a most horrible and foul region."
  • "No breath of pure air can ever penetrate the closely-shut walls of that prison. Moreover, the whole of Hell is a lake of burning brimstone and pitch and everyone knows how offensive are the fumes they give out."
  • "The unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters and all liars shall have their portion in the pool burning with fire and brimstone, which is the second death." (Apoc. 21:8)
  • "[St. John] here speaks of a pool, full of stagnant, foul, stinking water, for which there is no outlet. He adds that this pool is filled with burning brimstone from which a dense smoke ascends, as he says elsewhere: 'The smoke of their torments shall ascend up forever and ever.'"
  • "The very bodies of the reprobate are so foul and disgusting that they emit a most offensive odor, worse than any stench in this world. According to St. Bonaventure, the body of a single reprobate would so taint the air on earth as to cause the death of all living beings coming near it."
  • "If one single body emits so horrible a stench, what can the exhalation be that rises from many millions of these wretched beings?"
  • "It is related of the tyrant Maxentius that he was wont, as a punishment, to cause a living man to be bound to a corpse, face to face and limb to limb until the unhappy victim fainted or even died through contact with the dead and decomposing body."
  • "That is indeed a torture of which no one can think without shuddering. How much worse will it be in Hell, where the bodies will lie close to one another, without any hope of being separated."
  • "Bad as this stench is, it is greatly increased by the presence of the devils, who naturally are far more offensive to the nostrils than the bodies of the lost."
  • "We read in the life of St. Martin that the evil one appeared to him upon one occasion, and the stench that filled the room was so overwhelming that the saint said to himself: 'If one single devil has so disgusting an odor, what can the stench be in Hell, where there are thousands of devils all together?'"
  • "How much suffering this abominable stench must cause to the damned! How it must aggravate their distress and pain!"
  • "For it must be pestilential beyond description, arising as it does from so many different sources in Hell itself, the bodies of the damned, the devils, the worms and reptiles, the fire of pitch and brimstone, each and all of which stink in the nostrils of the lost."
  • "Judge by what has been said how insupportable the combined odors of all these things must be."
The idea that practically everybody goes to Heaven is a flat-out lie inspired by the Demon to have everyone let their guard down. But these realities we have been speaking of this week are the truths of Hell and the damned. Do not listen to the lies emanating from the Church of Nice.
Get a copy of this book from us or any other source. Read it, meditate on it and live your life for Heaven.

57.000 “visite” al post del Rosario di venerdì 13 ottobre

57.000 “visite” al post del Rosario di venerdì 13 ottobre

Venerdì 13 ottobre Rosario in tutta Italia alle 17:30 
per pregare per l'Europa cristiana 

L'invito alla preghiera e al digiuno di venerdì 13 ottobre, centenario dell'ultima apparizione di Fatima, lanciata dall’Associazione Italiana Accompagnatori Santuari Mariani è stata 
raccolto e diffuso da MiL ( QUI ). 

La notizia, siamo stati i primi ad averla diffusa quando non era ancora stata pubblicata nel
 sito dell'Associazione, ha transitato dai gruppi liturgici “Summorum Pontificum” e 
attraverso i socialwhatsapp & alia,  ha veicolato uno straordinario afflusso di oltre
 57mila visite ( h.18,30 in verità sono oltre 59 mila...ancora in continuo aumento dall'ora 
della pubblicazione di questo post) di quella specifica pagina su Messainlatino.

L'informazione che è stata poi ripresa  da altri siti e da agenzie di stampa.

Non siamo adoratori  dei numeri anche se in questa circostanza ne saremmo tentati:
 57mila"visite" che ci fanno toccare con mano l'interesse che la gente normale nutre 
in cuore per la preghiera e per il rispetto delle comuni radici cristiane. 
Nonostante il consueto silenzio della grande stampa e di tutte le TV nazionali 
il “passaparola”che ha generato le oltre 57mila visualizzazioni del post di Messainlatino 
è già un successo che dovrebbe far riflettere TUTTI: anche i "nostri" cui non va mai
 bene mente ma che questa volta si sono dati "una svegliata"...

Prendiamo atto, con profonda amarezza, che neppure la notizia del  milione e passa
 dei fedeli polacchi in preghiera nei confini nazionali sabato 7 ottobre è riuscita  
a scavalcare  la coltre di filo spinato dell'informazione guidata e super controllata
 di media italiani.  ( QUI )

In questo particolare segmento storico  scriviamo spessissimo che il popolo
 è assetato e affamato di sacro, di preghiera e di trascendenza: il successo informativo
 del Rosario e del digiuno di venerdì 13 prossimo, centesimo anniversario dell'ultima
 apparizione a Fatima,  attraverso il “passaparola” è rivelatore di nuovo modo di 
esprimersi anche del mondo della tradizione italiana. 

Più preghiere e meno polemiche sostituite dalla cristiana speranza e dall'impegno 
di preghiera.
Tutte le aggregazioni laicali hanno il  compito precipuo di aiutare le proprie comunità 
parrocchiali e/o diocesane per questo è urgente collaborare al ripristino della preghiera
 tradizionale e della sacralità perchè questo fa parte delle finalità dei gruppi 
liturgici che si identificano con le indicazioni del Motu Proprio Summorum Pontificum.

Per il fatto che frequento assiduamente la messa tradizionale – ha scritto 
di recente un giovane studente universitario- non debbo automaticamente 
sopportare il bagaglio delle infinite polemiche o delle "prese di posizione"…
No! prego nel modo tradizionale e basta”. 

Continuiamo con il nostro “passaparola” informativo affinchè Venerdì 13 ottobre
 alle ore 17:30 migliaia di Rosari si levino verso il cielo per chiedere alla 
Santissima Vergine il dono della pace e della salvaguardia delle identità
 e delle radici cristiane in questa stanca e contradditoria Europa

Madonna del Santo Rosario, prega per noi. 
San Benedetto da Norcia , Santa Brigida di Svezia, Santa Caterina di Siena,
 Santi Cirillo e Metodio, Santa Teresa Benedetta della Croce, Santa Edvige
 di Polonia pregate per l’Europa di cui siete Protettori. 
AC 
http://blog.messainlatino.it/2017/10/57000-visite-al-post-del-rosario-di.html

Catholic Poland aware of an organised attack on their religion and culture : Italy succumbs to the enemy

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Image result for Photos Polish rosary at the bordersImage result for Photos Polish rosary at the borders
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Image result for Photos Polish rosary at the borders

Image result for Photos Polish rosary at the borders

Image result for Photos Polish rosary at the borders
Image result for Photos Polish rosary at the borders

Image result for Photos Polish rosary at the bordersImage result for Photos Polish rosary at the borders

Image result for Photos Polish rosary at the bordersImage result for Photos Polish rosary at the borders

Image result for Photos Polish rosary at the borders
Image result for Photos Polish rosary at the borders

https://www.lifesitenews.com/news/poles-describe-their-experience-of-the-rosary-to-the-borders
https://www.google.it/search?q=Photos+Polish+rosary+at+the+borders&client=gmail&rls=aso&authuser=0&dcr=0&tbm=isch&tbo=u&source=univ&sa=X&ved=0ahUKEwiay-Xjk-nWAhWBK1AKHX48BOEQ7AkIRQ&biw=1360&bih=662#imgrc=62OnsAMyDkRApM:

https://aleteia.org/2017/10/09/our-polish-holiday-at-rosary-to-the-borders-photos/

Massive turnout for rosary crusade in Poland. Liberals furious

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WARSAW, Poland, October 9, 2017 (LifeSiteNews) — Hundreds of thousands of Polish Catholics encircled their country with prayer Saturday, imploring Our Lady’s intervention to save Poland and the world.
Continued
https://www.lifesitenews.com/news/massive-turnout-for-rosary-crusade-in-poland.-liberals-furious

Pope Benedict could have vetted and approved Amoris Laetitia

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It seems a if Cardinal Ratzinger knew that invisible baptism of desire, baptism of blood and being saved in invincible ignorance could not be visible exceptions to the dogma extra ecclesiam nulla salus(EENS) but he had to oblige someone or some lobby and so distorted Church doctrine and theology as Prefect for the Congregation for the Doctrine of the Faith.He then created the new 1983 Code of Canon Law to enforce all this irrationality and liberalism in the Church.Now the Church itself, the magisterium, teaches heresy.It's an official break with the past magisterium.Those who were faithful to the teachings of the traditional Catholic Church and opposed this heresy and schism were excommunicated and marginalized.He was a liberal whose conservative image was propped by the anti Catholic mainline media.
At Vatican Council II(1965) he supported the excommunication of Fr. Leonard Feeney when there were no practical exceptions to the dogma EENS. Theologically, invisible cases of the baptism of desire etc,could not be relevant to the dogma EENS but he said nothing.
He maintained the excommunication of Archbishop Marcel Lefebvre-.Since he wanted Vatican Council II to be interpreted with LG 16  etc being referred to as visible and known cases.So they become a rupture with Tradition, with the dogma EENS, the old exclusivist ecclesiology, the Syllabus of Errors etc.
If he did not allow all this intentionally he permitted this error,injustice and confusion in the Church,with his ignorance, while Prefect of the Congregation for the Doctrine of the Faith.
When he wanted the SSPX to approve the doctrinal preamble it was not with Vatican Council II in harmony with EENS( premise-free) but as a rupture with EENS because of the irrational premise used in the interpretation.
In salvation theology he assumed hypothetical and unknown cases could be known and judged as being examples of salvation outside the Church.Similarly in morals he accepted that we could judge when manifest mortal sin was not a mortal sin and this was not in the realm of God alone.This was and is still being taught at the pontifical universities.So he permitted the variations and permutations in moral theology with philosophical subjectivism and the Obfuscation Principle and so could have vetted and approved Amoris Laetitia before it was issued.Amoris Laetitia's philosophical subjectivism and Obfuscation Principle was supported by him in salvation theology.This was the reasoning he used to do away with the exclusivist ecclesiology of the Church--Lionel Andrades