Massimo Faggioli wants to continue to interpret Vatican Council II by confusing what is invisible as being visible and project this error as the Magisterium. a new revelation in the Catholic Church.He then expects all Catholics to accept the lie.With the fake premise he creates a non traditional conclusion. Even Fr. Thomas Weinandy, Joseph Mirus and Phil Lawler expect the Church to go along with the error ? - Lionel Andrades
Tuesday, June 15, 2021
The University of St. Thomas Aquinas, Angelicum, has a new Rector, a political appointment
The University of St. Thomas Aquinas, Angelicum, has a new Rector, a political appointment.He was already on the faculty.He will interpret Vatican Council II with the common fake premise.It creates an artificial rupture with the understanding of Church according to St.Dominic and St. Thomas Aquinas.He will approve as before,the interpretation of Unitatis Redintigratio,Decree on Ecumenim, Vatican Council II, with a fake premise.This creates the expected break with the ecumenism of return to the Catholic Church,of the past. This is the official error being taught by the Angelicum's Institute for Ecumenical Affairs.
A member of the faculty he will approve the unethical interpretation of Vatican Council II by the faculty of the John Paul II Institute and the Thomistic Institute.So there will be a break with the Dominican Order of the past and St.Dominic.
Fr.Thomas Joseph White O.P the new rector,an American,is approved by the Left.-Lionel Andrades
Theological epidemic
Most people interpret Vatican Council II with a false premise and so they would not be able to see the Council as being dogmatic.The fake premise is a theological virus in the Church. There is an epidemic. -Lionel Andrades
No Baptism, No Salvation - Pope St. Leo The Great : Video from the Most Holy Family Monastery website. They interpret Vatican Council II with the false premise and so Vatican Council II would not be dogmatic for them.
JUNE 11, 2021
Vatican Council II is dogmatic
QUESTIONS AND ANSWERS ABOUT THE LIONEL ANDRADES INTERPRETATION OF VATICAN COUNCIL II
1.What's so special about the Lionel Andrades interpretation of Vatican Council II ?
It is the listing of the rational and irrational premise, inference and conclusion. It identifies two different premises with two different conclusions. So the rational premise produces a traditional conclusion and the Vatican Council II is in harmony with Tradition. It has a hermeneutic of continuity with Tradition even though Rahner, Congar, Rarzinger and Cushing were present at the Council in 1965.
Collegiality, ecumenism and religious liberty are no more an issue for the conservatives , when Vatican Council II is traditional.
Lumen Gentium 8, Lumen Gentium 14, Lumen Gentium 16 ecc. oin Vatican Council II refer to only physically invisible cases in 1965-2021.
12.Vatican Council II is dogmatic ?
Yes. Pope Paul VI and the liberals call Vatican Council II "pastoral" and not dogmatic. Since they do not want to affirm the rigorous interpretation of the dogma extra ecclesiam nulla salus (EENS).
Ad Gentes 7 (all need faith and baptism for salvation) supports the strict interpretation of extra ecclesiam nulla salus (EENS) while the hypothetical cases mentioned in LG 8, LG 14, LG 16, UR 3, NS 2, GS 22 etc. cannot be objective exceptions to Ad Gentes 7 in 1965-2021. So there is nothing in the text of the Council that contradicts 16th century EENS or the Athanasius Creed or the Syllabus of Errors of Pope Pius IX on there being exclusive salvation in the Catholic Church.
The Second Vatican Council affirms the dogma EENS with Ad Gentes 7 and Lumen Gentium 14 .While the Council does not contradict EENS or Ad Gentes 7 and Lumen Gentium 14, with LG 8, LG 16, UR 3, GS 22 etc. Since if someone was saved outside the Church, he would be known only to God. They are not part of our reality. They are invisible in 1965-2021.
When Pope Francis says that the Second Vatican Council is the Magisterium of the Church he must refer to a pro-EENS dogmatic Council with the hermeneutic of continuity with Tradition.
Without their false premise the Council is dogmatic. It supports the rigorous interpretation of EENS.This was EENS according to the missionaries and the Magisterium of the sixteenth century. LG 8, LG 14, LG 16, UR 3, NS 2, GS 22 etc., in the Second Vatican Council, if interpreted rationally, cannot be practical exceptions to EENS. Invisible cases in our reality cannot be objective exceptions to EENS. For example, to get on the bus you have to be present at the bus station. If you are not physically at the bus stop it is not possible to get on the bus.
Another example is, if there is an apple in a box of oranges, the apple is an exception since it is there in the box. If it was not there in that box it would not be an exception. Similarly LG 8, LG 14, LG 16, UR 3 etc.,refer only to hypothetical cases. We cannot meet or see anyone saved outside the Church, without faith and the baptism of water. So the Council is not referring to real people, known people in the present times.
Unknown and invisible cases of the baptism of desire (LG 14) and of being saved in invincible ignorance (LG 16) cannot be objective exceptions for EENS, the Athanasius Creed and the Syllabus of Errors of Pope Pius IX.There is no conflict.
So when Vatican Council II is interpreted rationally it is dogmatic. -Lionel Andrades
Paulo Pasqualucci has not been informed about the interpretation of Vatican Council II with a rational premise
Repost
APRIL 15, 2018
Six of Pasqualucci's 'distinct points of rupture with the Tradition of the Church in the texts of the Vatican II documents' are not a rupture
Today, we present an analysis by Paolo Pasqualucci, a Catholic philosopher and retired professor of philosophy of the law at the University of Perugia, Italy. Pasqualucci identifies, in this adaptation of the introduction to his book Unam Sanctam – A Study on Doctrinal Deviations in the Catholic Church of the 21st Century, 26 distinct points of rupture with the Tradition of the Church in the texts of the Vatican II documents themselves.-
“Points of Rupture” of the Second Vatican Council with the Tradition of the Church – A Synopsis (Blog 1Peter5)
https://onepeterfive.com/the-points-of-rupture-of-the-second-vatican-council-with-the-tradition-of-the-church-a-synopsis/APRIL 15, 2018
APRIL 14, 2018
This imporant point was overlooked by Paolo Pasqualucci, Romano Amerio and Msgr. Brunero Gherardinihttp://eucharistandmission.blogspot.it/2018/04/this-imporant-point-was-overlooked.html
APRIL 14, 2018
Once this is understood we can always interpret Vatican Council II as affirming an ecumenism of return only
JUNE 18, 2014
Cristina Siccardi ,Paolo Pasqualucci use the irrational inference in the interpretation of Vatican Council II
“Points of Rupture” of the Second Vatican Council with the Tradition of the Church – A Synopsis
https://onepeterfive.com/the-points-of-rupture-of-the-second-vatican-council-with-the-tradition-of-the-church-a-synopsis/_________________________
JUNE 11, 2021
Vatican Council II is dogmatic
QUESTIONS AND ANSWERS ABOUT THE LIONEL ANDRADES INTERPRETATION OF VATICAN COUNCIL II
1.What's so special about the Lionel Andrades interpretation of Vatican Council II ?
It is the listing of the rational and irrational premise, inference and conclusion. It identifies two different premises with two different conclusions. So the rational premise produces a traditional conclusion and the Vatican Council II is in harmony with Tradition. It has a hermeneutic of continuity with Tradition even though Rahner, Congar, Rarzinger and Cushing were present at the Council in 1965.
Collegiality, ecumenism and religious liberty are no more an issue for the conservatives , when Vatican Council II is traditional.
Lumen Gentium 8, Lumen Gentium 14, Lumen Gentium 16 ecc. oin Vatican Council II refer to only physically invisible cases in 1965-2021.
12.Vatican Council II is dogmatic ?
Yes. Pope Paul VI and the liberals call Vatican Council II "pastoral" and not dogmatic. Since they do not want to affirm the rigorous interpretation of the dogma extra ecclesiam nulla salus (EENS).
Ad Gentes 7 (all need faith and baptism for salvation) supports the strict interpretation of extra ecclesiam nulla salus (EENS) while the hypothetical cases mentioned in LG 8, LG 14, LG 16, UR 3, NS 2, GS 22 etc. cannot be objective exceptions to Ad Gentes 7 in 1965-2021. So there is nothing in the text of the Council that contradicts 16th century EENS or the Athanasius Creed or the Syllabus of Errors of Pope Pius IX on there being exclusive salvation in the Catholic Church.
The Second Vatican Council affirms the dogma EENS with Ad Gentes 7 and Lumen Gentium 14 .While the Council does not contradict EENS or Ad Gentes 7 and Lumen Gentium 14, with LG 8, LG 16, UR 3, GS 22 etc. Since if someone was saved outside the Church, he would be known only to God. They are not part of our reality. They are invisible in 1965-2021.
When Pope Francis says that the Second Vatican Council is the Magisterium of the Church he must refer to a pro-EENS dogmatic Council with the hermeneutic of continuity with Tradition.
Without their false premise the Council is dogmatic. It supports the rigorous interpretation of EENS.This was EENS according to the missionaries and the Magisterium of the sixteenth century. LG 8, LG 14, LG 16, UR 3, NS 2, GS 22 etc., in the Second Vatican Council, if interpreted rationally, cannot be practical exceptions to EENS. Invisible cases in our reality cannot be objective exceptions to EENS. For example, to get on the bus you have to be present at the bus station. If you are not physically at the bus stop it is not possible to get on the bus.
Another example is, if there is an apple in a box of oranges, the apple is an exception since it is there in the box. If it was not there in that box it would not be an exception. Similarly LG 8, LG 14, LG 16, UR 3 etc.,refer only to hypothetical cases. We cannot meet or see anyone saved outside the Church, without faith and the baptism of water. So the Council is not referring to real people, known people in the present times.
Unknown and invisible cases of the baptism of desire (LG 14) and of being saved in invincible ignorance (LG 16) cannot be objective exceptions for EENS, the Athanasius Creed and the Syllabus of Errors of Pope Pius IX.There is no conflict.
So when Vatican Council II is interpreted rationally it is dogmatic. -Lionel Andrades