Wednesday, April 10, 2024

Bishop Fellay's error in public

 CARDINAL GERHARD MULLER : MISTAKES HYPOTHETICAL REFERENCES AS BEING EXPLICIT IN THE PRESENT TIMES.

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That has been discussed, but here, too, there has been a development of all that was said in the Church, beginning with St. Cyprian, one of the Fathers of the Church, in the third century. Again, the perspective is different between then and now. In the third century, some Christian groups wanted to be outside the Church, and what St. Cyprian said is that without the Church a Christian cannot be savedThe Second Vatican Council also said this: Lumen Gentium 14 says: “Whosoever, therefore, knowing that the Catholic Church was made necessary by Christ, would refuse to enter or to remain in it, could not be saved.” He who is aware of the presence of Revelation is obliged by his conscience to belong publicly — and not only in his conscience, in his heart — to this Catholic Church by remaining in communion with the Pope and those bishops in communion with him.
But we cannot say that those who are inculpably ignorant of this truth are necessarily condemned for that reason. We must hope that those who do not belong to the Church through no fault of their own, but who follow the dictates of their God-given conscience, will be saved by Jesus Christ whom they do not yet know. Every person has the right to act according to his or her own conscience. - Cardinal Gerhard Muller (10/02/2012 ). Archbishop Gerhard Müller: 'The Church Is Not a Fortress', National Catholic Register  http://www.ncregister.com/daily-news/archbishop-mueller-the-church-is-not-a-fortress/#ixzz3pwkg3Mur


Lionel: Cardinal Muller projects invisible cases of being saved in invincible ignorance as being objective exceptions for the dogma extra ecclesiam nulla salus. This was also the mistake of the Council Fathers ( 1965). So they could be suggesting here that only those who 'know'( about Jesus and the Catholic Church and its importance for salvation of all )  are on the way to Hell. But traditionally the Catholic Church has taught that those 'who know' and non Catholics in general are oriented to Hell without Catholic faith and the baptism of water. All need faith and baptism for salvation states Ad Gentes 7, Vatican Council II.Outside the Church there is no salvation ( CCC 846 etc). So the Catechism of the Catholic Church ( 845,846), Vatican Council II ( Ad Gentes 7), the Catechism of Pope Pius X ( 24Q,27 other religions are not paths to salvation) and the Athanasius Creed ( all need to be Catholic for eternal life) etc are not contradicted by Lumen Gentium 14.

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ARCHBISHOP AUGUSTINE DO NOIA : ASSUMES WHAT IS KNOWN ONLY TO GOD CAN BE KNOWN AND JUDGED BY US HUMAN BEINGS.

I don’t know if you can blame this on the Council so much as the emergence of a theological trend that emphasized the possibility of salvation of non-Christians. But the Church has always affirmed this, and it has never denied it. …The Council did say there are elements of grace in other religions, and I don’t think that should be retracted. I’ve seen them, I know them — I’ve met Lutherans and Anglicans who are saints.' - Archbishop Augustine di Noia ( 07/01/2012 ), Archbishop Di Noia, Ecclesia Dei and the Society of St. Pius X, National Catholic Register.

http://www.ncregister.com/daily-news/archbishop-dinoia-ecclesia-dei-and-the-society-of-st.-pius-x/#ixzz3Q1Vx3byR

Lionel: How can possibilities of salvation known only to be God be practical exceptions for the dogma extra ecclesia null salus? How can he judge which non Catholic is not in mortal sin and will go to Heaven even though he is not a Catholic?


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 BISHOP BERNARD FELLAY  ASSUMES THEORETICAL POSSIBILITIES KNOWN ONLY TO GOD ARE EXPLICIT IN THE PRESENT TIMES AND RELEVANT TO EENS

LAB_82 
The same declaration (LG, 8) also recognizes the presence of “salvific elements” in non-Catholic Christian communities. The decree on ecumenism goes even further, adding that “the Spirit of Christ does not refrain from using these churches and communities as means of salvation, which derive their efficacy from the fullness of grace and truth entrusted to the Catholic Church.” (UR, 3)
Such statements are irreconcilable with the dogma “No salvation outside of the Church, which was reaffirmed by a Letter of the Holy Office on August 8, 1949". -Bishop Bernard Fellay  (April 13, 2014 ) Letter to Friends and Benefactors no. 82
http://www.dici.org/en/documents/letter-to-friends-and-benefactors-no-82/

Lionel: Bishop Fellay too assumes hypothetical cases are objective exceptions for the dogma extra ecclesiam nulla salus. He has accepted the 1949 Letter of the Holy Office which has confused invisible cases of the baptism of desire and being saved in invincible ignorance as being visible exceptions for the dogma extra ecclesiam nulla salus, defined by three Church Councils. None of these Councils mentioned any exceptions. Bishop Fellay does not call attention to the mistake in the 1949 LOHO.- Lionel Andrades


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Here are the controversial passages again


http://eucharistandmission.blogspot.it/2016/06/here-are-controversial-passages-again.html


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https://eucharistandmission.blogspot.com/2024/04/bishop-bernard-fellay-contradicted-by.html

Bishop Bernard Fellay contradicted by Archbishop Thomas E.Gullickson, John Martignoni : Vatican Council II does not contradict the dogma extra ecclesiam nulla salus

 

APRIL 7, 2019

Repost : Bishop Bernard Fellay contradicted by Archbishop Thomas E.Gullickson, John Martignoni : Vatican Council II does not contradict the dogma extra ecclesiam nulla salus



MAY 19, 2014

Bishop Bernard Fellay contradicted by Archbishop Thomas E.Gullickson, John Martignoni : Vatican Council II does not contradict the dogma extra ecclesiam nulla salus

The same declaration (LG, 8) also recognizes the presence of “salvific elements” in non-Catholic Christian communities. The decree on ecumenism goes even further, adding that “the Spirit of Christ does not refrain from using these churches and communities as means of salvation, which derive their efficacy from the fullness of grace and truth entrusted to the Catholic Church.” (UR, 3)
Such statements are irreconcilable with the dogma “No salvation outside of the Church,” which was reaffirmed by a Letter of the Holy Office on August 8, 1949.-Bishop Bernard FellayLetter to Friends and Benefactors (April 13,2014)
 
Does  LG 8 and UR 3 refer to an an explicit exception to extra ecclesiam nulla salus ? Is implicit desire and being saved in invincible ignorance an exception to the traditional interpretation of extra ecclesiam nulla salus ? -L.A

BISHOP FELLAY'S DOCTRINAL ERROR CONTRIBUTES TO THE TLM BEING TARGETED

http://eucharistandmission.blogspot.it/2014/03/bishop-fellays-doctrinal-error.html#links

http://eucharistandmission.blogspot.it/2014/03/sspx-priests-contradict-catechism-of.html#links

Catechism of Pope Pius X and Catechism of the Catholic Church 1993 do not state there is known salvation outside the Church

ARCHBISHOP LEFEBVRE, MICHAEL DAVIS MADE AN OBJECTIVE MISTAKE: TRADITIONALISTS ARE STILL REELINGhttp://eucharistandmission.blogspot.it/2014/02/archbishop-lefebvre-michael-davis-made.html#links


Doctrinal crisis within the SSPX and they don't know how to handle it

http://eucharistandmission.blogspot.it/2014/03/doctrinal-crisis-within-sspx-and-they.html#links

NEW REVELATION IN THE CHURCH WITH VATICAN COUNCIL II FOR FATHER PIERPAOLO PETRUCCI : EXPLICIT-IMPLICIT MIX UP

http://eucharistandmission.blogspot.it/2014/03/new-revelation-in-church-with-vatican.html#links

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CATHOLIC PRIESTS IN ROME AGREE WITH FR.LEONARD FEENEY: THERE IS NO BAPTISM OF DESIRE THAT WE CAN KNOW OF

How can zero cases of something be considered exceptions ?- John Martignoni http://eucharistandmission.blogspot.it/2012/11/sspx-only-way-out-now.html#links 

IRRESPECTIVE IF THE BAPTISM OF DESIRE RESULTS IN JUSTIFICATION OR JUSTIFICATON AND SALVATION IT IS NOT AN EXPLICIT EXCEPTION TO THE DOGMA EXTRA ECCLESIAM NULLA SALUS.

JOHN MARTIGNONI SAYS VATICAN COUNCIL II IS IN AGREEMENT WITH EXTRA ECCLESIAM NULLA SALUS AND THE SYLLABUS: WHEN WILL THE SSPX AND THE VATICAN CURIA ACKNOWLEDGE IT?

Implicit intention, invincible ignorance and a good conscience (LG 16) in Vatican Council II do not contradict extra ecclesiam nulla salus –John Martignoni

 
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January 12, 2016
Image result for Photo of Fr. Pier Paolo Petrucci

If the SSPX bishops and Fr.Pierpaulo Petrucci would admit that the baptism of desire refers to invisible cases in 2016, the entire interpretation of Vatican Council changes : error in the article



Fr. Pier Paolo Petrucci, Superior General,SSPX ,Italy makes the familiar SSPX error http://eucharistandmission.blogspot.it/2016/01/fr-pier-paolo-petrucci-superior.html
JULY 20, 2015

No response from Fraternita Sacerdotale San Pio X (SSPX Italy) : doctrinal messhttp://eucharistandmission.blogspot.it/2015/07/no-response-from-fraternita-sacerdotale.html

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October 18, 2012

FATHER NIKLAUS PFLUGER IN FIRST CLASS HERESY ?

http://eucharistandmission.blogspot.it/2012/10/father-niklaus-pfluger-in-first-class.html

 

 

October 19, 2012

RAMPANT HERESY IN THE SSPX

http://eucharistandmission.blogspot.it/2012/10/rampant-heresy-in-sspx.html




SSPX DISTRICT ITALY CONFERENCE ON VATICAN COUNCIL II TO USE THE FALSE PREMISE
http://eucharistandmission.blogspot.it/2012/10/sspc-district-italy-conference-


October 17, 2012
Our Lady of Akita Japan

Will Bishop Bernard Fellay give up Church teachings to protect the SSPX?

Vatican Council II can be accepted by the SSPX in accord with the dogma extra eccleesiam nulla salus and the Syllabus of Errors.This will be a Vatican Council without  the visible dead theory. It will be the Jewish Left who will oppose this interpretation of Vatican Council. Vatican Council II would be anti Semitic.
At Akita,  Our Lady told the seer that there will come a time when bishops will be against bishops and cardinals against cardinals. At Fatima she said the Faith will be lost (except in Portugal). Rome will lose the Faith, she said, at La Salle.
http://eucharistandmission.blogspot.it/2012/10/will-bishop-bernard-fellay-give-up.html

 





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April 2, 2017

Fr. Alessandro M.Minutella critical of Vatican Council II (Cushingite) suspended : Fellay condones Cushingism in exchange for status the popular Palermo priest lost

November 4, 2016

Bishop Bernard Fellay interprets Vatican Council II with the irrational premise and conclusion : there is an option, a rational conclusion of which he is unaware of.http://eucharistandmission.blogspot.it/2016/11/bishop-bernard-fellay-interprets.html

September 25, 2016

Bishop Fellay's understanding and interpretation of Vatican Council II is heretical.

http://eucharistandmission.blogspot.it/2016/09/the-letter-of-holy-office-1949-has_25.html
September 11, 2016

Cardinal Muller, Archbishop Di Noia and Bishop Fellay's theology is based on invisible cases being visible, what is not seen as being seen

http://eucharistandmission.blogspot.it/2016/09/cardinal-muller-archbishop-di-noia-and.html
June 14, 2016

SSPX doctrinal position is politically correct and heretical : Bishop Fellay interprets EENS and Vatican Council II assuming hypothetical cases are objectively known in the present times.

http://eucharistandmission.blogspot.it/2016/06/sspx-doctrinal-position-is-politically.html
June 11, 2016

Apologists Mons. Clifford Fenton, Fr.William Most and Fr. John Hardon considered implicit cases as being explicit: traditionalists agree any one who does this is wronghttp://eucharistandmission.blogspot.it/2016/06/apologists-mons-clifford-fenton.html

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CARDINAL GERHARD MULLER : MISTAKES HYPOTHETICAL REFERENCES AS BEING EXPLICIT IN THE PRESENT TIMES.
Related image
That has been discussed, but here, too, there has been a development of all that was said in the Church, beginning with St. Cyprian, one of the Fathers of the Church, in the third century. Again, the perspective is different between then and now. In the third century, some Christian groups wanted to be outside the Church, and what St. Cyprian said is that without the Church a Christian cannot be savedThe Second Vatican Council also said this: Lumen Gentium 14 says: “Whosoever, therefore, knowing that the Catholic Church was made necessary by Christ, would refuse to enter or to remain in it, could not be saved.” He who is aware of the presence of Revelation is obliged by his conscience to belong publicly — and not only in his conscience, in his heart — to this Catholic Church by remaining in communion with the Pope and those bishops in communion with him.
But we cannot say that those who are inculpably ignorant of this truth are necessarily condemned for that reason. We must hope that those who do not belong to the Church through no fault of their own, but who follow the dictates of their God-given conscience, will be saved by Jesus Christ whom they do not yet know. Every person has the right to act according to his or her own conscience. - Cardinal Gerhard Muller (10/02/2012 ). Archbishop Gerhard Müller: 'The Church Is Not a Fortress', National Catholic Register  http://www.ncregister.com/daily-news/archbishop-mueller-the-church-is-not-a-fortress/#ixzz3pwkg3Mur

ARCHBISHOP AUGUSTINE DO NOIA : ASSUMES WHAT IS KNOWN ONLY TO GOD CAN BE KNOWN AND JUDGED BY US HUMAN BEINGS.

I don’t know if you can blame this on the Council so much as the emergence of a theological trend that emphasized the possibility of salvation of non-Christians. But the Church has always affirmed this, and it has never denied it. …The Council did say there are elements of grace in other religions, and I don’t think that should be retracted. I’ve seen them, I know them — I’ve met Lutherans and Anglicans who are saints.' - Archbishop Augustine di Noia ( 07/01/2012 ), Archbishop Di Noia, Ecclesia Dei and the Society of St. Pius X, National Catholic Register.

http://www.ncregister.com/daily-news/archbishop-dinoia-ecclesia-dei-and-the-society-of-st.-pius-x/#ixzz3Q1Vx3byR

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 BISHOP BERNARD FELLAY  ASSUMES THEORETICAL POSSIBILITIES KNOWN ONLY TO GOD ARE EXPLICIT IN THE PRESENT TIMES AND RELEVANT TO EENS

LAB_82 
The same declaration (LG, 8) also recognizes the presence of “salvific elements” in non-Catholic Christian communities. The decree on ecumenism goes even further, adding that “the Spirit of Christ does not refrain from using these churches and communities as means of salvation, which derive their efficacy from the fullness of grace and truth entrusted to the Catholic Church.” (UR, 3)
Such statements are irreconcilable with the dogma “No salvation outside of the Church, which was reaffirmed by a Letter of the Holy Office on August 8, 1949". -Bishop Bernard Fellay  (April 13, 2014 ) Letter to Friends and Benefactors no. 82
http://www.dici.org/en/documents/letter-to-friends-and-benefactors-no-82/

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Here are the controversial passages again


http://eucharistandmission.blogspot.it/2016/06/here-are-controversial-passages-again.html


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Archbishop Thomas E.Gullickson says Vatican Council II does not contradict the dogma extra ecclesiam nulla salus and the Syllabus of Errors
http://eucharistandmission.blogspot.it/2012/11/archbishop-thomas-egullickson-says.html#links


 CATHOLIC PRIESTS IN ROME AGREE WITH FR.LEONARD FEENEY: THERE IS NO BAPTISM OF DESIRE THAT WE CAN KNOW OF



How can zero cases of something be considered exceptions ?- John Martignoni http://eucharistandmission.blogspot.it/2012/11/sspx-only-way-out-now.html#links 

Implicit intention, invincible ignorance and a good conscience (LG 16) in Vatican Council II do not contradict extra ecclesiam nulla salus –John Martigioni http://eucharistandmission.blogspot.it/2012/11/implicit-intention-invincible-ignorance.html 

OCTOBER 16, 2013

DEAN OF THEOLOGY AT ST. ANSELM SAYS THERE ARE NO KNOWN EXCEPTIONS TO THE DOGMA EXTRA ECCLESIAM NULLA SALUS http://eucharistandmission.blogspot.it/2013/10/dean-of-theology-at-st-anselm-says.html

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Bishop Bernard Fellay made a factual mistake in Letter to Friends and Benefactors no. 82 : we cannot see the dead http://eucharistandmission.blogspot.it/2014/05/bishop-bernard-fellay-has-made-factual.html#links

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http://sspx.org/en/publications/letters/april-2017-letter-friends-and-benefactors-87-29356
 http://eucharistandmission.blogspot.com/2017/04/bishop-fellay-does-not-realize-that-he.html