It seems as if Cardinal Joseph Ratzinger knew that invisible for us baptism of desire(BOD), baptism of blood (BOB) and being saved in invincible ignorance (I.I) never ever were exceptions to the dogma extra ecclesiam nulla salus(EENS) and the magisterium in 1949 made a mistake.But he went ahead along with his friend Fr. Karl Rahner s.j and implemented the error in the Church.He adapted the 1983 Code of Canon Law to accomodate invisible for us baptism of desire(BOD), baptism of blood(BOB) and being saved in invincible ignorance(I.I) as being examples of salvation outside the Church and so he hints in Redemptoris Missio that 'the past ecclesiology' exists no more or there is a new interpretation of the past ecclesiology.1
Now a Catholic can be dismissed from an institute 2 if he says BOD, BOB and I.I refer to invisible people in the present times and so are not explicit exceptions to the dogma EENS as it was known to the magisterium in the 16th century. Even if he affirms BOD, BOB and I.I as being just possibilities known to God and which would be followed by the baptism of water since this is the dogmatic teaching, the local bishop may not understand or not want to understand.
The Letter of the Holy Office 1949 has made an objective mistake.It is not the work of the Holy Spirit. The same irrational reasoning is there in Vatican Council II. It is not the work of the Holy Spirit but an example of human error. However it is being implemented in the 1983 Code of Canon Law which replaced the 1917 Code of Canon Law.
The 1983 Code of Canon Law states that catechumenates are to instructed into 'the mystery of salvation'.3
So Canon Law is implenting a falsehood in the Church which is not the teaching of the Holy Spirit but which was supported by Cardinal Joseph Ratzinger as Prefect of the Congregation for the Doctrine of the Faith.
A Profession of Faith has to be made in which the Nicene Creed is re-interpreted.It is no longer 'I believe in one baptism for the forgiveness of sins' but 'I believe in three or more known baptisms for the forgiveness of sins which exclude the baptisms of water in the Catholic Church'. This is first class heresy.4
Those Catholics who want to be deacons have to complete a theological education in which it is taught that there are known cases of BOD, BOB and Il.I which are explicit exceptions to the dogma EENS according to the traditional interpretation over the centuries.Those who do not affirm this cannot be deacons or priests.
All jurdical persons, including nuns, have to affirm this lie according to the 1983 Code of Canon Law.5
How can invisible people be visible exceptions to the dogma EENS ? Vatican Council II and the 1983 Code of Canon Law violate the Principle of Non Contradiction of Aristotele.
-Lionel Andrades
1
SEPTEMBER 7, 2017
Cardinal Ratzinger made the objective error offical in the 1983 Code of Canon Law : enforced liberalism and heresy
http://eucharistandmission.blogspot.it/2017/09/cardinal-ratzinger-made-objective-error.html
2.
Art. 3.
DISMISSAL OF MEMBERS
Can. 694 §1. A member must be held as ipso facto dismissed from an institute who:
1/ has defected notoriously from the Catholic
3.
THE MISSIONARY ACTION OF THE CHURCH (Cann. 781 - 792)
§2. Missionaries are to take care that they teach the truths of faith to those whom they consider prepared to receive the gospel message so that they can be admitted to receive baptism when they freely request it.
§2. Through instruction and the first experience of Christian life, catechumens are to be initiated suitably into the mystery of salvation and introduced into the life of the faith, the liturgy, the charity of the people of God, and the apostolate.
4.
THE PROFESSION OF FAITH (Can. 833)
Can. 833 The following are obliged personally to make a profession of faith according to the formula approved by the Apostolic See:
1/ in the presence of the president or his delegate, all those who attend with either a deliberative or consultative vote an ecumenical or particular council, a synod of bishops, and a diocesan synod; the president, however, makes it in the presence of the council or synod;
2/ those promoted to the cardinalatial dignity, according to the statutes of the sacred college...
5.
REQUIREMENTS IN THOSE TO BE ORDAINED
Can. 1032 §1. Those aspiring to the presbyterate can be promoted to the diaconate only after they have completed the fifth year of the curriculum of philosophical and theological studies.
§2. After a deacon has completed the curriculum of studies and before he is promoted to the presbyterate, he is to take part in pastoral care, exercising the diaconal order, for a suitable time defined by the bishop or competent major superior.
§3. A person aspiring to the permanent diaconate is not to be promoted to this order unless he has completed the time of formation.
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