Joseph Shaw interprets Vatican Council II according to the Left and links it to the liturgy

Positio 32: Islam and the Extraordinary Form

The question of this paper is the question of Catholics’ engagement with Islam: intellectual, cultural, and personal. Such engagement is today, for many Catholics in the West, as well as in Africa and the Islamic world, an unavoidable practical reality. It can be positive, insofar as it fosters mutual understanding, and, going beyond this, an exchange of ideas up to and including evangelisation: the proclamation of the Gospel which is the mission of the Church.[1] Above all, as noted by the Second Vatican Council Declaration Nostra aetate, this process must be founded on a proper ‘esteem’ (aestimatio) for Muslims, and an acknowledgement of those elements of truth found in Islam.[2] 1

 

 

Prof.Joseph Shaw's interpretation of Vatican Council with reference to Islam is based on the Jewish Left model, it is Vatican Council II(Cushingite) instead of Vatican Council II(Feeneyite).It is a break with the ecclesiology of the Latin Mass in the Middle Ages. It is a leftist interpretation of Islam and Vatican Council II and he is linking it to the Mass.
In the Middle Ages when the Jesuits offered the Tridentine Rite Mass they knew that the Mohammadan religion was not a path to salvation.Vatican Council II also indicates that Muslims need 'faith and baptism'(AG 7), which is the only way to salvation.

There is no Catholic missionary activity for him since he is a Cushingite like the English bishops who offer the Traditional Latin Mass and support Masonic initiatives.

He mentions secular liberalism and Protestantism since his Cushingite philosophy and theology is a rupture with the old exclusivist ecclesiology of the Church upon which depended an ecumenism of return and outside the Church there is no known salvation.

 

Above all, as noted by the Second Vatican Council Declaration Nostra aetate, this process must be founded on a proper ‘esteem’ (aestimatio) for Muslims, and an acknowledgement of those elements of truth found in Islam.[2]

 

We humans do not know of any elements of truth by which we can say that a Mohammadan will be saved in his religion or that he does not have to convert.This is a the liberal left interpretation of Vatican Council II. Why is he mentioning this with reference to the liturgy?

 

It is naturally only through discussion that any necessary reform or correction can take place.

 

In the discussion will he be able to say that the Catholic Church in Vatican Council II(AG 7) says Islamism and Judaism are not paths to salvation and their members need to convert into the Church to avoid Hell? This is what the missionaries in the 16th century would say when they offered the Latin Mass.And this can also be said today by a priest who offers Mass in Italian or English.The old ecclesiology with Vatican Council II(Feeneyite) is not restricted to any particular Rite or liturgy.

-Lionel Andrades

 

 

 

 

 

 

 

 

 

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https://rorate-caeli.blogspot.com/2017/12/fiuv-position-paper-islam.html#more