eucharistandmission: Cushingite theology runs through Vatican Council II. It is a false theology and an innovation in the Church. It cannot be the work of the Holy Spirit.

Wednesday, January 24, 2018

Cushingite theology runs through Vatican Council II. It is a false theology and an innovation in the Church. It cannot be the work of the Holy Spirit.

Cushingite theology runs through Vatican Council II. It is a false theology and an innovation in the Church. It cannot be the work of the Holy Spirit.

Image result for Photos of Nostra Aetate 2

Image result for Photos of Nostra Aetate 2

Second Vatican Council

At the Second Vatican Council (1962–1965) Cushing played a vital role in drafting Nostra aetate,-(Wikipedia-Cardinal Richard Cushing).

NOSTRA AETATE 2,VATICAN COUNCIL II

2. From ancient times down to the present, there is found among various peoples a certain perception of that hidden power which hovers over the course of things and over the events of human history; at times some indeed have come to the recognition of a Supreme Being, or even of a Father. This perception and recognition penetrates their lives with a profound religious sense.

Religions, however, that are bound up with an advanced culture have struggled to answer the same questions by means of more refined concepts and a more developed language. Thus in Hinduism, men contemplate the divine mystery and express it through an inexhaustible abundance of myths and through searching philosophical inquiry. They seek freedom from the anguish of our human condition either through ascetical practices or profound meditation or a flight to God with love and trust. Again, Buddhism, in its various forms, realizes the radical insufficiency of this changeable world; it teaches a way by which men, in a devout and confident spirit, may be able either to acquire the state of perfect liberation, or attain, by their own efforts or through higher help, supreme illumination. Likewise, other religions found everywhere try to counter the restlessness of the human heart, each in its own manner, by proposing "ways," comprising teachings, rules of life, and sacred rites. The Catholic Church rejects nothing that is true and holy in these religions. She regards with sincere reverence those ways of conduct and of life, those precepts and teachings which, though differing in many aspects from the ones she holds and sets forth, nonetheless often reflect a ray of that Truth which enlightens all men.(Lionel : For Cushing and the Jesuits outside the Church there is known salvation so it is easy to say all this in the text of Vatican Council II (NA 2)). Indeed, she proclaims, and ever must proclaim Christ "the way, the truth, and the life" (John 14:6), in whom men may find the fullness of religious life, in whom God has reconciled all things to Himself.(4)(Note, it is Jesus without the necessity of membership in the Catholic Church since outside the Church there is salvation for Cushing and the Council Fathers. The excommunication of Fr. Leonard Feeney was still not lifted by the pope and the Archbishop of Boston)The Church, therefore, exhorts her sons, that through dialogue and collaboration with the followers of other religions, carried out with prudence and love and in witness to the Christian faith and life,(without the past exclusivist ecclesiology of the Catholic Church) they recognize, preserve and promote the good things, spiritual and moral, as well as the socio-cultural values found among these men.
Image result for Photos of Nostra Aetate 2

3. The Church regards with esteem also the Moslems.(Including the Anonymous Muslim who is saved in his religion 'through Jesus and the Church') They adore the one God, living and subsisting in Himself; merciful and all- powerful, the Creator of heaven and earth,(5) who has spoken to men; they take pains to submit wholeheartedly to even His inscrutable decrees, just as Abraham, with whom the faith of Islam takes pleasure in linking itself, submitted to God. Though they do not acknowledge Jesus as God, they revere Him as a prophet.(and there is still known salvation outside the Church for them) They also honor Mary, His virgin Mother; at times they even call on her with devotion. In addition, they await the day of judgment when God will render their deserts to all those who have been raised up from the dead. Finally, they value the moral life and worship God especially through prayer, almsgiving and fasting.(and they are still going to Heaven since when there is known salvation outside the Church, who can put the limits to 1000, 10.000 or a million Muslims or Jews.We could have a reasonable hope according to Cushingite theology that most men are saved).Since in the course of centuries not a few quarrels and hostilities have arisen between Christians and Moslems, this sacred synod urges all to forget the past and to work sincerely for mutual understanding and to preserve as well as to promote together for the benefit of all mankind social justice and moral welfare, as well as peace and freedom.

4. As the sacred synod searches into the mystery of the Church, it remembers the bond that spiritually ties the people of the New Covenant to Abraham's stock.

Thus the Church of Christ acknowledges that, according to God's saving design, the beginnings of her faith and her election are found already among the Patriarchs, Moses and the prophets. She professes that all who believe in Christ-Abraham's sons according to faith (6)-are included in the same Patriarch's call, and likewise that the salvation of the Church is mysteriously foreshadowed by the chosen people's exodus from the land of bondage. The Church, therefore, cannot forget that she received the revelation of the Old Testament through the people with whom God in His inexpressible mercy concluded the Ancient Covenant. Nor can she forget that she draws sustenance from the root of that well-cultivated olive tree onto which have been grafted the wild shoots, the Gentiles.(7) Indeed, the Church believes that by His cross Christ, Our Peace, reconciled Jews and Gentiles. making both one in Himself.(8) (Again this has to be read without the old exclusive salvation in the Church theology.Instead there is now a new theology, based on invisible cases of the baptism of desire(BOD), baptism of blood(BOB) and invincible ignorance(I.I) being visible exceptions to the dogma extra ecclesiam nulla salus as it was known to the missionaries in the 16th century. This was confirmed by a Cushingite Council Father, in March 2016, Pope Benedict XVI).
Image result for Photos of Nostra Aetate 2

The Church keeps ever in mind the words of the Apostle about his kinsmen: "theirs is the sonship and the glory and the covenants and the law and the worship and the promises; theirs are the fathers and from them is the Christ according to the flesh" (Rom. 9:4-5), the Son of the Virgin Mary.(The Catholic Church is the continuation of the Jewish religion so it is also ours is the sonship and the glory and the covenants and the law and the worship and the promises, ours are the fathers and Christ according to the flesh, in whom the Jews do not believe in as the Christ .) She also recalls that the Apostles, the Church's main-stay and pillars, as well as most of the early disciples who proclaimed Christ's Gospel to the world, sprang from the Jewish people (The Jewish people who rejected Him and so were out of the Church according to traditional Feeneyite theology.Feeneyite theology does not assume invisible cases of the BOD, BOB and I.I are visible exceptions to Jesus' teaching in John 3:5 and Mark 16:16).

As Holy Scripture testifies, Jerusalem did not recognize the time of her visitation,(9) nor did the Jews in large number, accept the Gospel; indeed not a few opposed its spreading.(10) Nevertheless, God holds the Jews most dear for the sake of their Fathers; He does not repent of the gifts He makes or of the calls He issues-such is the witness of the Apostle.(11)

(According to Feeneyite theology all the Jews are oriented to Hell with no known exceptions but this could not be said by the Cushingites at Vatican Council II) In company with the Prophets and the same Apostle, the Church awaits that day, known to God alone, on which all peoples will address the Lord in a single voice and "serve him shoulder to shoulder" (Soph. 3:9).(12)

Since the spiritual patrimony common to Christians and Jews is thus so great, this sacred synod wants to foster and recommend that mutual understanding and respect which is the fruit, above all, of biblical and theological studies as well as of fraternal dialogues.(Theological studies refer to the new theology, Cushingite theology).

True, the Jewish authorities and those who followed their lead pressed for the death of Christ;(13) still, what happened in His passion cannot be charged against all the Jews, without distinction, then alive, nor against the Jews of today. Although the Church is the new people of God, the Jews(Feeneyite theology slips through here) should not be presented as rejected or accursed by God, as if this followed from the Holy Scriptures. All should see to it, then, that in catechetical work or in the preaching of the word of God they do not teach anything that does not conform to the truth of the Gospel and the spirit of Christ.(As interpreted with irrational Cushingite theology, which is an innovation in the Church and causes a rupture with Tradition. So Vatican Council II has to emerge as a rupture with Tradition when it is not so.It is not so with Feeneyite theology which is traditional)

Furthermore, in her rejection of every persecution against any man, the Church, mindful of the patrimony she shares with the Jews and moved not by political reasons but by the Gospel's spiritual love, decries hatred, persecutions, displays of anti-Semitism, directed against Jews at any time and by anyone.

Besides, as the Church has always held and holds now, Christ underwent His passion and death freely, because of the sins of men and out of infinite love, in order that all may reach salvation.(So that all may reach salvation without necessarily being a member of the Catholic Church, since there is known salvation outside the Church for the Council Fathers at Vatican Council II.In a sense this is 'historic' for a Council in its error.). It is, therefore, the burden of the Church's preaching to proclaim the cross of Christ as the sign of God's all-embracing love and as the fountain from which every grace flows.(Proclaim the Cross to even to those who choose not to enter the Church, since they could be saved in their religion 'through Jesus and the Church'.The Cushingites want to proclaim the Cross even though they believe outside the Church there is salvation.For them there are known cases of people saved with the baptism of desire, baptism of blood and invincible ignorance... and even much more , seeds of the Word(AG 11),imperfect communion with the Church(UR 3) ....'
Image result for Photos of Nostra Aetate 2

Why mention subsist it in (LG 8) which is hypothetical, unless, of course, it is a reference to known people saved outside the Church in some way? Then it is meaningful.So it is mentioned in Vatican Council II. Why mention the hypothetical case of an unknown person saved imperfect communion with the Church(UR 3)? Why ? Since for Cushingites there are known cases of the catechumen who sought the baptism of water but died and could not receive it on earth but was still saved(LG 14).

The false Cushingite theology is a theme in Vatican Council II and can be seen in Nostra Aetate and the rest of the Council text.

When reading Vatican Council II we have to be aware of it.We can neutralize the mistake by knowing that the Council Fathers mistakenly assumed hypothetical cases were relevant to traditional extra ecclesiam nulla salus.

So we accept the hypothetical cases as just being hypothetical.They are theoretical and speculative.In this way we have a Vatican Council II which is traditional and in harmony with the dogma EENS as it was interpreted over the centuries.- Lionel Andrades

____________________________________

January 20, 2018

ARE YOU A CATHOLIC? CHECK THE BLOG EUCHARIST AND MISSION (LIONEL'S BLOG)

http://eucharistandmission.blogspot.it/2018/01/are-you-catholic-check-blog-eucharist.html

_______________________________

JANUARY 21, 2018

Catholic religious have to fake it to get a degree from a secular or pontifical university in Rome http://eucharistandmission.blogspot.it/2018/01/catholic-religious-have-to-fake-it-to.html