Monday, July 23, 2018

Fr.Francesco Giordano and faculty at Angelicum interpret Aquinas with Cushingism



Related image

Image result for Photos of outside the Church there is no salvation
Image result for Photos of outside the Church there is no salvation

From the Handbook of Studies 2018-2019 of the University of St. Thomas Aquinas( Angelicum) Rome.Course in Theology by Fr. Francesco Giordano, guest professor.

SECONDO SEMESTRE 
SI 3002 La Salvezza dei Non-Cristiani nel Corpus di S. Tommaso d’Aquino 4 ECTS
Lungo la storia del cristianesimo, la preoccupazione con la salvezza chiaramente è sempre stata fondamentale. Legata alla convinzione forte che la Passione, Morte, e Resurrezione del Nostro Signore Gesù Cristo è l’unica via per raggiungere la salvezza, abbiamo costatato una grande attività missionaria ed espansione del cristianesimo stesso. Tenendo questo presente, cosa accade a quelle tante anime che non sono cristiane e che non hanno mai sentito il Vangelo? Dato che S. Tommaso non affronta questo tema molto frequentemente nei suoi testi, studieremo altri temi chiavi nel suo corpus teologico che ci aiuteranno ad affrontarlo.
 Image result for Photo of FR.fRANCESCO gIORDANO HLI ROME
BIBLIOGRAFIA: S. TOMMASO AQUINAS, Summa Theologiae, Editio Leonina, Romae, 1888- 1903; Riccardo LOMBARDI, S.I. La salvezza di chi non ha Fede, (tesi di laurea 1938, La Civiltà Cattolica 1943, La Civiltà Cattolica 1949), Favero, Vicenza 1959; Louis CAPERAN, Le Problème du Salut des Infidèles, Essai historique, Grand Séminaire, Toulouse 1934; ID., Le Problème du Salut des Infidèles, Essai théologique, Grand Séminaire, Toulouse 1934.; Ralph MARTIN, Will Many Be Saved ?, Eerdmans, Grand Rapids (MI) 2012.
 F. GIORDANO


SECOND SEMESTER 
SE 2591 The Salvation of Non-Christians in St. Thomas Aquinas’ Corpus. 4 ECTS
 Throughout the history of Christendom, the preoccupation with salvation has clearly been in the forefront. Tied to the strong conviction that the Passion, Death, and Resurrection of Our Lord Jesus Christ is our only key to such salvation, much missionary activity and expansion has ensued. With this in mind, what happens to those many souls who are not Christian and who have never heard the Good News? Since St. Thomas did not address this theme frequently in his texts, we will see a number of other key themes in his theology which will open the way to help answer these questions 
BIBLIOGRAPHY: THOMAS AQUINAS, Summa Theologiae, Editio Leonina, Romae, 1888- 1903; Riccardo LOMBARDI, S.J. The Salvation of the Unbeliever, Burns & Oates, London 1956; Louis CAPERAN, Le Problème du Salut des Infidèles, Essai historique, Grand Séminaire, Toulouse 1934; ID., Le Problème du Salut des Infidèles, Essai théologique, Grand Séminaire, Toulouse 1934 ; Ralph MARTIN, Will Many Be Saved?, Eerdmans, Grand Rapids (MI) 2012.
 F. GIORDANO 

tS 3024 The Salvation of Non-Christians in St. Thomas Aquinas’ Corpus 4 ECTS 
In this course we wish to approach the issue of salvation of non-Christians using the thought of St. Thomas Aquinas, covering themes from the nature of Faith and the necessity of Baptism to that of invincible ignorance. Since St. Thomas did not address this theme frequently in his texts, we will see a number of other key themes in his theology which will open the way to help answer these questions. An important objective of the course is also to give the students the instruments to address contemporary theologians like the late Fr. Jacques Dupuis, SJ. 
BIBLIOGRAPHY: THOMAS AQUINAS, Summa Theologiae, Editio Leonina, Romae, 1888- 1903; Riccardo LOMBARDI, S.J. The Salvation of the Unbeliever, Burns & Oates, London 1956; Louis CAPERAN, Le Problème du Salut des Infidèles, Essai historique, Grand Séminaire, Toulouse 1934; ID., Le Problème du Salut des Infidèles, Essai théologique, Grand Sé- minaire, Toulouse 1934; Ralph MARTIN, Will Many Be Saved?, Eerdmans, Grand Rapids (MI) 2012. F. GIORDANO Fri. 14.30-16.30


St.Thomas Aquinas can be interpreted with Feeneyism or Cushingism as a philosophy and theology.He can be interpreted with the use of a false premise or without it.He can interpreted as a rupture with the past exclusivist ecclesiology and the dogma extra ecclesiam nulla salus according to Fr. Leonard Feeney or in harmony.He can be interpreted in harmony with the missionaries in the 16th century or according to the liberal rabbis who decide what the professors at the Angelicum University are allowed to teach.This is the result of having Satanic secularism and not the Social Reign of Christ the King in society.
Fr.Giordano is interpreting St. Thomas Aquinas with Cushingism. He uses the false premise to create a rupture with the past ecclesiology of the Church and the Feeneyite interpretation of extra ecclesiam nulla salus.
For him the speculative possibilities of being saved in invincible ignorance, the baptism of desire and the baptism of blood are actual cases, known people saved outside the Church in the present times and so they are practical exceptions to him for the dogma EENS.This is Cushingite reasoning, of course. It is irrational.
So with Cushingism Vatican Council II has to emerge as a rupture with EENS and the Syllabus of Errors ( ecumenism of return).This is how the mainstream media and the Masons interpret Vatican Council II and EENS and he is teaching the deception at the Angelicum.
This is what the enemies of the Church want and so they invite him every year and he delivers the goods.
He does not any more affirm Cantate Domino, Council of Florence 1441 on extra ecclesiam nulla salus, since with Cushingism there is a rupture. Visible for him BOD, BOB and I.I would be a rupture. Also Vatican Council II with visible for him LG 8 etc would be a rupture. Also the Catechisms interpreted with seen in the flesh cases of BOD, BOB and I.I would also be a rupture with Cantate Domino, Council of Florence.
If he interpreted BOD, BOB and I.I as referring to only hypothetical cases and not actual people saved outside the Church in the present times, then there would be no change in the ecclesiology of the Church before and after Vatican Council II.This would be interpreting magisterial documents with Feeneyism, which is rational and traditional. 
-Lionel Andrades

FEBRUARY 21, 2017
Militia Christi and Human Life International members and spiritual directors need to set an example in coherence : against euthanasia but for Cushingism

http://eucharistandmission.blogspot.com/2017/02/militia-christi-members-and-spiritual.html
OCTOBER 24, 2013

Opus Dei university in Rome gives Fr.Francesco Giordano a doctorate degree inspite of the error?   http://eucharistandmission.blogspot.com/2013/10/opus-dei-university-in-rome-gives.html

file:///C:/Users/pcxx4/Downloads/B04_OS%202018-2019.pdf

No comments: