For the writers of these books LG 8, LG 14 and LG 16 being hypothetical cases do not contradict the old ecclesiology. There is no known salvation outside the Church. So there is no theological and philosophical foundation for the New Theology.
There is nothing in Lumen Gentium to contradict the past exclusivist ecclesiology of the Church. So there is no philosophical and theological foundation in Vatican Council II for the New Ecclesiology.
Unitatis Redintigratio does not name any particular person saved outside the Church as a Protestant or other Christian in his religion.It does not state that we can know of a Christian saved outside the Church without Catholic faith. So the Decree on Ecumenism(UR) does not anywhere contradict the past ecumenism of return.
Similarly Ad Gentes 7 says all need faith and baptism for salvation and we know there can be no practical exceptions known to us humans in 2019. So Vatican Council II is not a rupture with Mission and Salvation as it was known to the Magisterium and missionaries in the 16th century.
Ludwig Ottt assumes unknown cases of the baptism of desire(BOD), baptism of blood (BOB) and being saved in invincible ignorance(I.I) were known exceptions to the traditional interpetation of the dogma extra ecclesiam nulla salus.The same mistake was made by Fr. Francois Laisney.Other writers made this mistake and also interpreted Vatican Council II irrationally. The same error is being made today by the Cardinals and bishops at the Amazon Synod.
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