Sunday, May 9, 2021

The community of Fr. Leonard Feeney at the St. Benedict Center, Still River, MA,USA has full canonical recognition as a religious community.It was given by the bishop of Worcester, Robert McManus and approved by the Congregation for the Doctrine of the Faith, Vatican.They interpret Vatican Council II with the fake premise and so contradict Feeneyite extra ecclesiam nulla salus(EENS), as it was known to the original founders of their community

 


The community of Fr. Leonard Feeney at the St. Benedict Center, Still River, MA,USA  has full canonical recognition as a religious community.It was given by the bishop of Worcester, Robert McManus and approved by the Congregation for the Doctrine of the Faith, Vatican.They interpret Vatican Council II with the fake premise and so contradict Feeneyite extra ecclesiam nulla salus(EENS), as it was known to the original founders of their community.



The SSPX is not given canonical recognition since, even though the SSPX interprets Vatican Council II with the fake premise, like the St. Benedict Center, the SSPX does not accept the non traditional, heretical and schismatic conclusion. 

Neither the SSPX nor the St. Benedict Center interpret Vatican Council II without the false premise.-Lionel Andrades




https://www.saintbenedict.com/about-us/





BAPTISM OF DESIRE, BAPTISM OF BLOOD AND INVINCIBLE IGNORANCE

Fake premise

The Baptism of Desire, Baptism of Blood and Invincible Ignorance refer to physically visible cases in 1949-2021.

Fake inference
They are objective examples of salvation outside the Church.They are examples of known non Catholics saved without Catholic faith and the baptism of water.

Fake conclusion
So they contradict the strict interpretation of the dogma extra ecclesiam nulla salus (EENS).The Athanasius Creed(outside the Church there is no salvation) and the Syllabus of Errors of Pope Pius IX ( ecumenism of return) were made obsolete.
Pope Pius XII and the Holy Office(CDF) made an objective mistake.

BAPTISM OF DESIRE, BAPTISM OF BLOOD AND INVINCIBLE IGNORANCE

Rational Premise

The Baptism of Desire, Baptism of Blood and Invincible Ignorance refer to physically invisible cases in 1949-2021
They are only hypothetical and theoretical. They exist only in our mind and are not solid bodies at Newton's level of time, space and matter.

Rational Inference
They are not objective examples of salvation outside the Church for us human beings.They are not examples of known non Catholics saved without Catholic faith and the baptism of water.

Rational Conclusion
They do not contradict EENS as it was interpreted by the Jesuits in the Middle Ages.They do not contradict the strict interpretation of EENS of St. Thomas Aquinas( saved in invincible ignorance is invisible), St. Augustine and Fr. Leonard Feeney of Boston.
The Letter of the Holy Office(Congregation for the Doctrine of the Faith) 1949 made an objective mistake.
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VATICAN COUNCIL II

Fake premise

Unitatis Redintigratio 3, Lumen Gentium 14(Baptism of Desire), Lumen Gentium 16 (Invincible ignorance) etc in Vatican Council II refer to physically visible cases in 1965-2021.

Fake inference
They are objective examples of salvation outside the Church.

Fake conclusion
Vatican Council II contradicts the strict interpretation of the dogma extra ecclesiam nulla salus (EENS).The Athanasius Creed(outside the Church there is no salvation) and the Syllabus of Errors of Pope Pius IX ( ecumenism of return) were made obsolete.
Pope Paul VI and the Congregation for the Doctrine of the Faith, Vatican, made an objective error.

VATICAN COUNCIL II

Rational Premise
 Unitatis Redintigratio 3, Lumen Gentium  14 and Lumen Gentium 16  in Vatican Council II refer to physically invisible cases in 1965-2021.They are only hypothetical and theoretical. They exist only in our mind and are not solid bodies at Newton's level of time, space and matter.

Rational Inference
They are not objective examples of salvation outside the Church for us human beings.

Rational Conclusion
Vatican Council II does not contradict EENS as it was interpreted by the Jesuits in the Middle Ages.It does not contradict the strict interpretation of EENS of St. Thomas Aquinas( saved in invincible ignorance is invisible), St. Augustine and Fr. Leonard Feeney of Boston.
The Letter of the Holy Office(Congregation for the Doctrine of the Faith) 1949 made an objective mistake.-L.A
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Lionel Andrades,
Catholic lay man in Rome, 
Writer on the two interpretations of Vatican Council II, the Creeds, Catechisms and extra ecclesiam nulla salus.One is rational and the other irrational, one has the false premise and the other is without it,
blog: Eucharist and Mission
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