This is not just my personal view but also those of the popes, cardinals, bishops and the Congregation for the Doctrine of the Faith, Vatican, when they interpret these Magisterial Documents and texts rationally, only.

 

The above badge is Magisterial.I am affirming the teachings of the Catholic Church, inspired by the Holy Spirit.The Church says that there is salvation in only Jesus Christ and in only the Catholic Church.

This is the Magisterial teaching of the Catholic Church when Vatican Council II and the Catechism of the Catholic Church are interpreted rationally.

They are not magisterial when they are interpreted irrationally. So the Magisterium can have only one interpretation. It is rational and ethical.

So when I affirm the dogma extra ecclesiam nulla salus (EENS) I am affirming Vatican Council II and the Catechisms rationally. This is the honest and ethical interpretation.

I am not a traditionalist who rejects Vatican Council II. Neither am I a liberal who rejects the Fourth Lateran Council (1215). I affirm hypothetical cases of the baptism of desire (BOD) and being saved in invincible ignorance(I.I), along with the dogma EENS, as defined by the Council of Florence 1442.It is not either-or. I do not have to choose between the two.

Those who interpret the BOD and I.I irrationaly, as being visible cases, have to choose between the two. It is either BOD or EENS.

This is not just my personal view but also those of the popes, cardinals, bishops and the Congregation for the Doctrine of the Faith, Vatican, when they interpret these Magisterial Documents and texts rationally, only.

When the irrational premise and inference are used by them for political reasons then they are not magisterial-but just political. -Lionel Andrades

INVISIBLE CASES FOR ME AND EVERYONE

THESE ARE REFERENCES TO INVISIBE CASES IN 2023. THEY ARE NOT VISIBLE EXAMPLES OF SALVATION OUTSIDE THE CHURCH. THEY ARE NOT OBJECTIVE EXCEPTIONS FOR THE DOGMA EXTRA ECCLESIAM NULLA SALUS, THE ATHANASIUS CREED AND THE SYLLABUS OF ERRORS OF POPE PIUS IX.EVERYONE AGREES WITH ME ON THIS POINT. THESE ARE INVISIBLE CASES FOR US.

This Church constituted and organized in the world as a society, subsists in the Catholic Church, which is governed by the successor of Peter and by the Bishops in communion with him,(13*) although many elements of sanctification and of truth are found outside of its visible structure. These elements, as gifts belonging to the Church of Christ, are forces impelling toward catholic unity.- Lumen Gentium 8, Vatican Council II

 Catechumens who, moved by the Holy Spirit, seek with explicit intention to be incorporated into the Church are by that very intention joined with her. With love and solicitude Mother Church already embraces them as her own. - Lumen Gentium 14, Vatican Council II

 But the plan of salvation also includes those who acknowledge the Creator… Those also can attain to salvation who through no fault of their own do not know the Gospel of Christ or His Church, yet sincerely seek God and moved by grace strive by their deeds to do His will as it is known to them through the dictates of conscience.- Lumen Gentium 16, Vatican Council II.

 Moreover, some and even very many of the significant elements and endowments which together go to build up and give life to the Church itself, can exist outside the visible boundaries of the Catholic Church: the written word of God; the life of grace; faith…

… These liturgical actions must be regarded as capable of giving access to the community of salvation. – Unitatis Redintigratio 3 Vatican Council II

The Catholic Church rejects nothing that is true and holy in these religions. She regards with sincere reverence those ways of conduct and of life, those precepts and teachings which, though differing in many aspects from the ones she holds and sets forth, nonetheless often reflect a ray of that Truth which enlightens all men. – Nostra Aetate 2, Vatican Council II.

All this holds true not only for Christians, but for all men of good will in whose hearts grace works in an unseen way. For, since Christ died for all men, and since the ultimate vocation of man is in fact one, and divine, we ought to believe that the Holy Spirit in a manner known only to God offers to every man the possibility of being associated with this paschal mystery.- Gaudium et Specs 22, Vatican Council II

 

VISIBLE CASES FOR POPE FRANCIS, THE CARDINALS AND BISHOPS

THESE ARE VISIBLE CASES FOR POPE FRANCIS, THE CARDINALS AND BISHOPS.THIS IS AN ERROR.THE ERROR IS NOT MAGISTERIAL.

THESE ARE REFERENCES TO VISIBE CASES IN 2023. THEY ARE VISIBLE EXAMPLES OF SALVATION OUTSIDE THE CHURCH FOR THE POPES FROM PAUL VI TO FRANCIS. THEY ARE OBJECTIVE EXCEPTIONS FOR THE DOGMA EXTRA ECCLESIAM NULLA SALUS, THE ATHANASIUS CREED..THIS IS AN OFFICIAL AND PUBLIC ERROR.

POPE FRANCIS IS NOT MAGISTERIAL ON VATICAN COUNCIL II AT PRESENT.

 

 

This Church constituted and organized in the world as a society, subsists in the Catholic Church, which is governed by the successor of Peter and by the Bishops in communion with him,(13*) although many elements of sanctification and of truth are found outside of its visible structure. These elements, as gifts belonging to the Church of Christ, are forces impelling toward catholic unity.- Lumen Gentium 8, Vatican Council II

 Catechumens who, moved by the Holy Spirit, seek with explicit intention to be incorporated into the Church are by that very intention joined with her. With love and solicitude Mother Church already embraces them as her own. - Lumen Gentium 14, Vatican Council II

 But the plan of salvation also includes those who acknowledge the Creator… Those also can attain to salvation who through no fault of their own do not know the Gospel of Christ or His Church, yet sincerely seek God and moved by grace strive by their deeds to do His will as it is known to them through the dictates of conscience.- Lumen Gentium 16, Vatican Council II.

 Moreover, some and even very many of the significant elements and endowments which together go to build up and give life to the Church itself, can exist outside the visible boundaries of the Catholic Church: the written word of God; the life of grace; faith…

… These liturgical actions must be regarded as capable of giving access to the community of salvation. – Unitatis Redintigratio 3 Vatican Council II

The Catholic Church rejects nothing that is true and holy in these religions. She regards with sincere reverence those ways of conduct and of life, those precepts and teachings which, though differing in many aspects from the ones she holds and sets forth, nonetheless often reflect a ray of that Truth which enlightens all men. – Nostra Aetate 2, Vatican Council II.

All this holds true not only for Christians, but for all men of good will in whose hearts grace works in an unseen way. For, since Christ died for all men, and since the ultimate vocation of man is in fact one, and divine, we ought to believe that the Holy Spirit in a manner known only to God offers to every man the possibility of being associated with this paschal mystery.- Gaudium et Specs 22, Vatican Council II