CATECHISM OF THE CATHOLIC CHURCH SAYS EXTRA ECCLESIAM NULLA SALUS, OUTSIDE THE CHURCH THERE IS NO SALVATION

The Catechism of the Catholic Church (CCC) teaches outside the Church there is no salvation; everyone needs to be a visible member of the Catholic Church to go to Heaven and avoid Hell and there are no exceptions. Just like Vatican Council II the Catechism is in harmony with the ex cathedra dogma extra ecclesiam nulla salus.

CCC 845,836 tells us everyone needs to enter the Church to be saved.

N.845 To reunite all his children, scattered and led astray by sin, the Father willed to call the whole of humanity together into his Son's Church. The Church is the place where humanity must rediscover its unity and salvation. The Church is "the world reconciled." She is that bark which "in the full sail of the Lord's cross, by the breath of the Holy Spirit, navigates safely in this world." According to another image dear to the Church Fathers, she is prefigured by Noah's ark, which alone saves from the flood.-Catechism of the Catholic Church n.845

"Outside the Church there is no salvation"

846 How are we to understand this affirmation, often repeated by the Church Fathers?Re-formulated positively, it means that all salvation comes from Christ the Head through the Church which is his Body:

Basing itself on Scripture and Tradition, the Council teaches that the Church, a pilgrim now on earth, is necessary for salvation: the one Christ is the mediator and the way of salvation; he is present to us in his body which is the Church. He himself explicitly asserted the necessity of faith and Baptism, and thereby affirmed at the same time the necessity of the Church which men enter through Baptism as through a door. Hence they could not be saved who, knowing that the Catholic Church was founded as necessary by God through Christ, would refuse either to enter it or to remain in it.-Catechism of the Catholic Church 846

CCC 846,847 like Lumen Gentium 16 refer to implicit salvation, those saved ‘in certain circumstances’ (Letter of the Holy Office 1949).They are known to God only.

847 This affirmation is not aimed at those who, through no fault of their own, do not know Christ and his Church:

Those who, through no fault of their own, do not know the Gospel of Christ or his Church, but who nevertheless seek God with a sincere heart, and, moved by grace, try in their actions to do his will as they know it through the dictates of their conscience - those too may achieve eternal salvation.-Catechism of the Catholic Church,N.847

848 "Although in ways known to himself God can lead those who, through no fault of their own, are ignorant of the Gospel, to that faith without which it is impossible to please him, the Church still has the obligation and also the sacred right to evangelize all men."-Catechism of the Catholic Church,N.848

Those saved implicitly (CCC 847,848) for us, they are just a concept, something hypothetical, a possibility. It is not explicit. Since it is not explicit it does not contradict CCC845, 836.It does not contradict Ad Gentes 7, Lumen Gentium 14 and the infallible teaching outside the church there is no salvation.

CCC836 which says all people need to enter the Catholic Church include all Christians who are not in full communion with the Catholic Church, Jesus’ Mystical Body.

If CCC 846,847(invincible ignorance etc) referred to explicit salvation, it would be irrational. Since we cannot judge who has a baptism of desire or is in genuine invincible ignorance.

It would also mean that the Catechism, which the ordinary Magisterium of the Church, is correcting and contradicting an ex cathedra teaching. So it would be a rejection of the dogma on the infallibility of the pope.

It would mean CCC 846,847 (implicit invincible ignorance etc) is a new Christian doctrine or Christian Revelation. Yet this teaching was not mentioned for the first time in the Catechism of the Catholic Church or Vatican Council II (Lumen Gentium16).It was referred to in the Letter of the Holy Office 1949 to the Archbishop of Boston, Richard Cushing. The popes over the centuries always considered those saved by implicit faith as, implicit. Hence the ex cathedra teaching said everyone with no exception needs explicit faith (the baptism of water and Catholic Faith).

So 846,847 do not refer to explicit salvation. Otherwise it would be irrational, illogical and contrary to the Magisterium of the past and present.

The Catholic Church is saying everybody needs to be a visible member of the Church to avoid Hell.

hose who are aware of Jesus and the Church and yet do not enter are on the way to Hell, definitely. CCC is also saying that all non-Catholics in general need to enter the Catholic Church to avoid Hell. All. If there is anyone among them with the baptism of desire, invincible ignorance etc (implicit faith) it will be known to God only. We cannot judge.

De facto everyone needs to enter the Catholic Church for salvation.

De jure there could be the probability, known only to God, of someone ‘in certain circumstances’ (Letter of the Holy Office 1949) being saved with implicit faith. God will provide all the helps in the manner known to Him only; it could include explicit faith (the baptism of water).

So if someone says the Catechism says that they can be saved who are in invincible ignorance etc, the answer is: 'Yes, as a concept only. In principle.' De facto everyone explicitly needs to be a Catholic to go to Heaven is the teaching of the Catechism of the Catholic Church.(CCC 845)

In other words everyone needs to de facto be a 'card carrying member’ of the Catholic Church, everyone needs to have his name on a Parish Register. All who are in Heaven, people of different countries, cultures and times, are Catholics, the chosen people of God, the Elect, the people of the New Covenant.

Here is the ex cathedra dogma extra ecclesiam nulla salus.

1. “There is but one universal Church of the faithful, outside which no one at all is saved.” (Pope Innocent III, Fourth Lateran Council, 1215). Ex Cathedra

2. “We declare, say, define, and pronounce that it is absolutely necessary for the salvation of every human creature to be subject to the Roman Pontiff.” (Pope Boniface VIII, the Bull Unam Sanctam, 1302.) Ex Cathedra

3.“The most Holy Roman Church firmly believes, professes and preaches that none of those existing outside the Catholic Church, not only pagans, but also Jews and heretics and schismatics, can have a share in life eternal; but that they will go into the eternal fire which was prepared for the devil and his angels, unless before death they are joined with Her; and that so important is the unity of this ecclesiastical body that only those remaining within this unity can profit by the sacraments of the Church unto salvation, and they alone can receive an eternal recompense for their fasts, their almsgivings, their other works of Christian piety and the duties of a Christian soldier. No one, let his almsgiving be as great as it may, no one, even if he pour out his blood for the Name of Christ, can be saved, unless he remain within the bosom and the unity of the Catholic Church.” (Pope Eugene IV, the Bull Cantate Domino, 1441) Ex Cathedra – from the website Catholicism.org and “No Salvation outside the Church”: Link List, the Three Dogmatic Statements Regarding EENS http://nosalvationoutsideofthecatholicchurch.blogspot.com/

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