Saturday, October 20, 2012

From Charismatics to the SSPX they all assume there are known exceptions to the credal teaching.It's 'I believe in three baptisms and not one'.



Confusion in the Creed and Vatican Council II comes from assuming we can see the dead saved on earth.


When religious make a solemn profession of vows there is confusion.


Even Cardinal Ratzinger and Archbishop Marcel Lefebvre was not aware of this problem.

From the Charismatics to the SSPX they all assume there are known exceptions to the credal teaching.It's 'I believe in three baptisms and not one'.


If we cannot see or judge who has been saved with the baptism of desire and baptism of blood (martyrdom) then it would be 'I believe in one baptism (of water) for the forgiveness of sin' and not three baptisms.


The Society of St.Pius X ( SSPX) can only point out to the errors in Vatican Council .They cannot provide an alternative since they are unaware of the Richard Cushing Heresy  which is the cause of those errors. There is  widespread heresy in the Catholic Church with reference to the Creed.


The SSPX believes there is one baptism for the forgiveness of sins.Yet it is silent when the Charismatics say there are three baptisms. Some of the SSPX priests in confusion themself claim there is one baptism of water only - and also there are three baptisms (water , blood and desire). They do not clarify that there is only one baptism for the forgiveness of sin only since we cannot administer the baptism of blood or desire.


Hence outside the Church there is no salvation. Every one needs the baptism of water for salvation. For adutls, the Church gives the baptism of water only to those who know Church teachings and have the Catholic Faith.


Every one needs to become a visible member( with faith and baptism) of the Catholic Church for salvation.If the Letter of the Holy Office of Pope Pius XII taught otherwise, it made an objective mistake. We cannot see the deceased saved with the baptism of desire or blood for these cases to be explicit exceptions to the dogma on salvation. They are not exceptions to the interpretiation of Fr. Leonard Feeney.If the Letter assumed we could then it was wrong.


The Renewal of the baptism vows in the Church has now different meanings for different Catholics even religious make a solemn profession of vows in confusion.

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