The International Theological Commission(ITC) and Cardinal Joseph Ratzinger have put out theological position papers on Lumen Gentium and Ecclesiology.1
It no where states that Lumen Gentium (14) affirms the strict interpretation of the dogma extra eccclesiam nulla salus ( Feeneyite) when LG 14 states all need faith and baptism, as does Ad Gentes 7.With Lumen Gentium 14( faith and baptism are necessary) and Ad Gentes 7 (all need faith and baptism for salvation),LG 14 and AG 7 are Feeneyite.
Instead the ITC and Cardinal Ratzinger mention theoretical, hypothetical descriptions of a new concept of Church. This of course is the official, magisterial concept of the Church,approved by the Jews Left, including the liberal rabbis associated with Israel.
Catholic religious and lay persons are not being allowed to affirm Lumen Gentium ( Feeneyite) and instead have to see Lumen Gentium as being Cushingite.Hypothetical cases must be assumed to be objectively seen and known in the present times.Then they must be projected as contradicting the Feeneyite interpretation of extra ecclesiam nulla salus(EENS).So Vatican Council II( Cushingite) becomes a rupture with EENS ( Feeneyite).Instead we have an EENS(Cushingite).Since it is assumed that the baptism of desire etc,excludes the baptism of water and it refers to an objectively known case, even though there cannot be an objectively known baptism of desire.
Bishops and priests here know that all this is not rational, it is an innovation in the Church but they say it is a ' development', it is 'a sensitive' subject and they are not going to proclaim the truth and say that the magisterium is wrong, they made an objective mistake.
If I do quote a priest speaking the truth , saying there are no known exceptions in Vatican Council II( Feenyite) to the dogma EENS( Feeneyite),he will be asked to retract or deny the statement.Since the official position of the Church, the Vatican Curia and the Rome Vicariate, is that there are known exceptions in Vatican Council II (Cushingite) to the dogma EENS( Feeneyite) and Vatican Council II(Cushingite) is in harmony with EENS( Cushingite) with the baptism of desire also Cushingite( not implicit but explicit, not hypothetical but a practical exceptions to EENS).
For me there are no exceptions mentioned in Vatican Council II( Feeneyite) to the dogma EENS( Feeneyite) and the baptism of desire ( implicit -Feeneyite) is not an exception to EENS( Feeneyite).The baptism of desire refers to a hypothetical case and so it is not explicit for us,it is an impersonal reference and not someone personally known saved as such.
The International Theological Commission and Cardinal Joseph Ratzinger have put out theological position papers on Lumen Gentium and Ecclesiology is irrational, non traditional and heretical.For them there are exceptions mentioned in Vatican Council II( Cushingite) to the dogma EENS( Cushingite) and the baptism of desire ( explicit -Cushingite) is an exception to EENS( Feeneyite).The baptism of desire does not refer to a hypothetical case and so it is explicit for Cardinal Ratzinger and the International Theological Commission.It refers to someone personally known saved as such.-Lionel Andrades
1.
INTERNATIONAL THEOLOGICAL
COMMISSION
SELECT THEMES OF ECCLESIOLOGY ON THE
OCCASION OF THE TWENTIETH
ANNIVERSARY OF THE CLOSING OF THE SECOND VATICAN COUNCIL (1984)
ANNIVERSARY OF THE CLOSING OF THE SECOND VATICAN COUNCIL (1984)
THE ECCLESIOLOGY OF THE CONSTITUTION ON THE
CHURCH, VATICAN II, ‘LUMEN GENTIUM’
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Cardinal Joseph Ratzinger, Prefect of the Congregation for the Doctrine of the
Faith https://www.ewtn.com/library/CURIA/CDFECCL.HTM
________________________________ JUNE 25, 2016Catholic theology has not changed for me
http://eucharistandmission.blogspot.it/2016/06/catholic-theology-has-not-changed-for-me.html
Cardinal Gibbons and the Baltimore Catechism
http://eucharistandmission.blogspot.it/2016/06/cardinal-gibbons-and-baltimore-catechism.html
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