My take--as the author of the piece--is that the key doctrinal stance of followers of Feeney (at least from the SBC group interviewed by CM) is that they hold *only* a private theological opinion on this matter. By its nature, private theological opinions do *not* have to be held by all the faithful in communion with the Catholic Church. Thus my view is at odds with this theological opinion, and CM was kind enough to offer it to its readers, alongside the other coverage that is happening of this complicated case.
Lionel: The SBC believe that they hold
the theological teaching of the Catholic
Church over the centuries.It is also
supported by Vatican Council II and the
Catechisms, when interpreted with
Feeneyism ( hypothetical cases of BOD,
BOB and I.I are not objective) and when
we avoid Cushingism( theoretical cases
of BOD, BOB and I.I are objective
examples of salvation in the present
times).
the theological teaching of the Catholic
Church over the centuries.It is also
supported by Vatican Council II and the
Catechisms, when interpreted with
Feeneyism ( hypothetical cases of BOD,
BOB and I.I are not objective) and when
we avoid Cushingism( theoretical cases
of BOD, BOB and I.I are objective
examples of salvation in the present
times).
So for Brother Andre Marie,he was
expressing the teaching of the
Catholic Church before and after
Vatican Council II with Feeneyism.
expressing the teaching of the
Catholic Church before and after
Vatican Council II with Feeneyism.
Jim Russell like the ecclesiastics
at the Congregation for the
Doctrine of the Faith uses
Cushingism to interpret Vatican
Council II and EENS.So they
create a rupture with
at the Congregation for the
Doctrine of the Faith uses
Cushingism to interpret Vatican
Council II and EENS.So they
create a rupture with
Tradition. This is a private and
heretical theological opinion.
heretical theological opinion.
-Lionel Andrades
https://www.churchmilitant.com/news/article/fr.-feeneys-strange-doctrine
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