1. 'actual membership can, in special circumstances, be replaced by a desire, even implicit, for this membership'.
Lionel: This refers to a hypothetical case. For CNA to suggest that these hypothetical cases, known only to God are objective examples of salvation and practical exceptions to Feeneyite extra ecclesiam nulla salus, is deceptive. Brother Andre Marie accepts them as only theoretical and speculative cases.They obviously cannot be any thing else.
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2.In October 2016 the Congregation for the Doctrine of the Faith wrote to Brother Andre Marie, leader of the group based in Richmond, that the position he retains - that articles from the Catechism of the Catholic Church and Dominus Iesus on the principle ‘outside the Church there is no salvation’ have been given different readings that are contrary to one another, and it is permissible to hold the position that these articles contradict previous Church teaching - is unacceptable.
Lionel: If the baptism of desire, baptism of blood and invincible ignorance mentioned in the Catechisms are considered hypothetical and speculative only in 1965-2021 then they do not contradict previous Church teachings on there being exclusive salvation in the Catholic Church. The Diocese and the CDF reject exclusive salvation. So they imply that there are objective exceptions. This is irrational, non traditional. To continue with this line of thinking even after being informed would be unethical.
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3. It added that documents signed by the Slaves of the Immaculate Heart in April and July 2009, after which the then-bishop had provided for a priest to say Mass at their property, were null and void.
Lionel :The community at the St.Benedict Center in New Hampshire also affirmed the Athanasius Creed which the members of the CDF and the Curia are not willing to do. Since it says outside the Church there is no salvation.-Lionel Andrades
https://www.catholicworldreport.com/2021/02/04/vatican-upholds-prohibitions-placed-on-feeneyite-group-by-diocese-in-new-
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