Sunday, May 30, 2021

Yves Congar, Karl Rahner, Cardinal Richard Cushing and Pope Benedict made an objective mistake at Vatican Council II. This would be enough for a Catholic to reject the Council.

 Yves Congar, Karl Rahner, Cardinal Richard Cushing and Pope Benedict made an objective mistake at Vatican Council II. This would be enough for a Catholic to reject the Council. At Vatican Council II they mistook unknown and invisible  cases of the baptism of desire and invincible ignorance, as being known and physically visible examples of salvation outside the Catholic Church. They had mistaken invisible people on earth, as being practical exceptions to exclusive salvation in the Catholic Church. They then referenced this mistake in Vatican Council II. This mistake from the Letter of the Holy Office 1949, was referenced in Vatican Council II(Lumen Gentium 16).

Then in principle they assumed subjective and unknown cases were objective  and visible.People saved and now in Heaven and invisible on earth were considered practial exceptions to Tradition(EENS etc). 

So they mentioned  LG 8, LG 14, LG 16, UR 3, NA 2, GS 22 etc as being relevant to the dogma extra ecclesiam nulla salus, as exceptions. The Athanasius Creed and the Syllabus of Errors was made obsolete.

They (LG 8 etc) were all supposed to be exceptions to the norm for the Council Fathers.The norm for salvation over the centuries was faith and baptism in the Catholic Church with no known exceptions. The norm was exclusive salvation in Jesus' Mystical Body, the Catholic Church.Now the norm has alleged exceptions for the two popes.

Inspite of this error we should not reject Vatican Council II.Since re-interpreting LG 8, LG 14, LG16, UR 3, NA 2, GS 22 etc, rationally we are back to the norm.We go back to Tradition and exclusive-salvation documents.

The irrational interpretation  of Vatican Council II(the political one) is still official.It is not the rational interpretaion of the Council,which is still possible .The rational interpretation produces a traditional conclusion.The present two popes, like Pope Paul VI, are choosing the irrational premise, inference and non traditional conclusion.-Lionel Andrades


MAY 27, 2021

What I believe and proclaim is what the Catholic Church has always taught and still teaches

 


What I believe and proclaim is what the Catholic Church has always taught and still teaches .Nothing new.No innovation.The Church has always proclaimed Jesus and the necessity of the Catholic Church for salvation.Exclusive salvation in only the Catholic Church.
(John 3:5, Mark 16:16,Evangelii Nuntiandi of Pope Paul VI, Dominus Iesus of Pope John Paul II,CDF Notification on Fr. Jacques Dupuis sj(2001), Catechism of the Catholic Church(n.845,846,1257 etc),Vatican Council II( Ad Gentes 7/Lumen Gentium 14),Catechism of Pope Pius X, Catechism of the Council of Trent, Athanasius Creed, Cantate Domino, Council of Florence 1441 on extra ecclesiam nulla salus...).We do not separate Jesus from membership in the Catholic Church, for salvation.Salvation is open for all in potential, but to receive this salvation, all need faith and baptism (AG 7) in the Catholic Church
. -Lionel Andrades
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 MAY 20, 2021

Pope Paul VI also used the false premise to interpret Vatican Council II and so is not Magisterial on the Council. : Massimo Faggioli still interprets Vatican Council II with a fake premise.This is unethical

 


Massimo Faggioli is still writing reports for the media in which he interprets Vatican Council II with a fakse premise.This is unethical. A professor of theology at an American university, he cannot reconcile himself with the truth.Like Pope Francis  he interprets Vatican Council II with the false premise, inference and non traditional conclusion

He  cites Pope Paul VI who also used the false premise to interpret Vatican Council II. He had a choice. So Pope Paul VI 's interpretation of Vatican Council II is not Magisterial. It has an objective error.

That error can be corrected by Pope Francis and Pope Benedict. They can choose to interpret the Council with the rational premise, inference and conclusion. There will then be no rupture with Tradition. - Lionel Andrades

Whose synodality? Social alliances and institutional models in global Catholicism

LOOKING AT THE DRIVING FORCES OF SYNODALITY FROM ONE CONTINENT TO ANOTHER

https://www.ncronline.org/news/opinion/whose-synodality-social-alliances-and-institutional-models-global-catholicism



INTERNATIONAL THEOLOGICAL COMMISSION

 SYNODALITY IN THE LIFE AND MISSION OF THE CHURCH

A new threshold in the wake of Vatican II

8. The fruits of the renewal promised by Vatican II in its promotion of ecclesial communion, episcopal collegiality and thinking and acting ‘synodally’ have been rich and precious. There is, however, still a long way to go in the direction mapped out by the Council[13]. In fact, today the drive to find an appropriate form for a synodal Church – although it is widely shared and has been put into practice in positive ways – seems to be in need of clear theological principles and decisive pastoral orientations.

9. Hence the new threshold that Pope Francis invites us to cross. In the wake of Vatican II, following in his predecessors footsteps, he insists that synodality describes the shape of the Church that emerges from the Gospel of Jesus, which is called to become incarnate today in history, in creative fidelity to Tradition.

In conformity with the teaching of Lumen Gentium, Pope Francis remarks in particular that synodality "offers us the most appropriate framework for understanding the hierarchical ministry itself”[14] and that, based on the doctrine of the sensus fidei fidelium[15], all members of the Church are agents of evangelisation[16]. Consequently making a synodal Church a reality is an indispensable precondition for a new missionary energy that will involve the entire People of God.

http://www.vatican.va/roman_curia/congregations/cfaith/cti_documents/rc_cti_20180302_sinodalita_en.html


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MAY 20, 2021

Confirmation class in Rome based on Vatican Council II interpreted with the fake premise is approved by Cardinal Tobin : St. Patricks church for the American community

 The Vigil Mass on Saturday May 15,2021 was cancelled at the St. Patricks church for the American  community in Rome, since there was the celebration of the Sacrament of Confirmation with students of the St. Patick's Religious Education program.All the students, like their teachers and the seminarians and deacons from the North American College, Rome, interpret Vatican Council II with the fake premise to reject Catholic Tradition. It is official.The church is managed by the Paulist Fathers.

The minimum age for First Communion is 8 years old and the Third Grade (by the first day of class - American system) and for Confirmation it is 14 years old and the Ninth Grade (by the first day of class). We will also be increasing the homework for the weeks in between the classes. The Confirmation class (age 14+) contributes 12 hours of community service as part of their classroom requirement. 

The students like their teachers t have to reject the Athanasius Creed and the Catechism of the Council of Trent on exclusive salvation.Since LG 8, LG 14, LG 16, UR 3, NA 2, GS 22 etc in Vatican Council II are interpreted irrationally. They are interpreted as being as practical examples of salvation in the present times (1965-2021).In other words invisible people are visible. This is irrational but this is the norm also at the Lay Center at the Foyer Unitas, Rome which assists the church.

On the Board of Directors of the Lay Center are Cardinal Joseph W. Tobin and   Dr. Donna Orsuto – President, ex-officio.

She has been teaching the political interpretation of Vatican Council II,with the fake premise, inference and non traditional conclusion, at the Pontifical Gregorian University Rome.-Lionel Andrades

https://stpatricksamericanrome.org/index.php/parish-ministries/religious-education

http://www.laycentre.org/schede-8-board_directors

https://paulist.org/



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BAPTISM OF DESIRE, BAPTISM OF BLOOD AND INVINCIBLE IGNORANCE

Fake premise

The Baptism of Desire, Baptism of Blood and Invincible Ignorance refer to physically visible cases in 1949-2021.

Fake inference
They are objective examples of salvation outside the Church.They are examples of known non Catholics saved without Catholic faith and the baptism of water.

Fake conclusion
So they contradict the strict interpretation of the dogma extra ecclesiam nulla salus (EENS).The Athanasius Creed(outside the Church there is no salvation) and the Syllabus of Errors of Pope Pius IX ( ecumenism of return) were made obsolete.
Pope Pius XII and the Holy Office(CDF) made an objective mistake.

BAPTISM OF DESIRE, BAPTISM OF BLOOD AND INVINCIBLE IGNORANCE

Rational Premise

The Baptism of Desire, Baptism of Blood and Invincible Ignorance refer to physically invisible cases in 1949-2021
They are only hypothetical and theoretical. They exist only in our mind and are not solid bodies at Newton's level of time, space and matter.

Rational Inference
They are not objective examples of salvation outside the Church for us human beings.They are not examples of known non Catholics saved without Catholic faith and the baptism of water.

Rational Conclusion
They do not contradict EENS as it was interpreted by the Jesuits in the Middle Ages.They do not contradict the strict interpretation of EENS of St. Thomas Aquinas( saved in invincible ignorance is invisible), St. Augustine and Fr. Leonard Feeney of Boston.
The Letter of the Holy Office(Congregation for the Doctrine of the Faith) 1949 made an objective mistake.
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VATICAN COUNCIL II

Fake premise

Unitatis Redintigratio 3, Lumen Gentium 14(Baptism of Desire), Lumen Gentium 16 (Invincible ignorance) etc in Vatican Council II refer to physically visible cases in 1965-2021.

Fake inference
They are objective examples of salvation outside the Church.

Fake conclusion
Vatican Council II contradicts the strict interpretation of the dogma extra ecclesiam nulla salus (EENS).The Athanasius Creed(outside the Church there is no salvation) and the Syllabus of Errors of Pope Pius IX ( ecumenism of return) were made obsolete.
Pope Paul VI and the Congregation for the Doctrine of the Faith, Vatican, made an objective error.

VATICAN COUNCIL II

Rational Premise
 Unitatis Redintigratio 3, Lumen Gentium  14 and Lumen Gentium 16  in Vatican Council II refer to physically invisible cases in 1965-2021.They are only hypothetical and theoretical. They exist only in our mind and are not solid bodies at Newton's level of time, space and matter.

Rational Inference
They are not objective examples of salvation outside the Church for us human beings.

Rational Conclusion
Vatican Council II does not contradict EENS as it was interpreted by the Jesuits in the Middle Ages.It does not contradict the strict interpretation of EENS of St. Thomas Aquinas( saved in invincible ignorance is invisible), St. Augustine and Fr. Leonard Feeney of Boston.
The Letter of the Holy Office(Congregation for the Doctrine of the Faith) 1949 made an objective mistake.-L.A




Lionel Andrades,
Promoter of the interpretation of Vatican Council II interpreted without the false premise,
Catholic lay man in Rome, 
Writer on the two interpretations of Vatican Council II, the Creeds, Catechisms and extra ecclesiam nulla salus.One is rational and the other irrational, one has the false premise and the other is without it,
blog: Eucharist and Mission
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OCTOBER 4, 2017

Image result for Photo of Archbishop Marcel Lefebvre


Michael Voris says Pope Paul VI asked Lefebvre to affirm Vatican Council II (Cushingite) in exchange for permission to consecrate bishopshttps://eucharistandmission.blogspot.com/2017/10/michael-voris-says-pope-paul-vi-asked.html


FEBRUARY 21, 2016

Pope Paul VI offered the Novus Ordo Mass with Cushingism and the new ecclesiology  https://eucharistandmission.blogspot.com/2016/02/pope-paul-vi-offered-novus-ordo-mass.html


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