But celebration ad orientem is not the central issue. Ecclesiology is.
Fears about ad orientem posture today are stalking horses for incoherent and ultimately groundless fears about a return to an earlier ecclesiology. Though I disagreed vehemently with certain completely backwards conclusions of Massimo Faggioli’s book True Reform: Liturgy and Ecclesiology in Sacrosanctum Concilium, he was absolutely correct that Vatican II’s reforms both contained an incipient, and helped to advance a more robust, ecclesiology of the local Church.
On Orientophobia: Coming out of the Liturgical Closet
So why cannot Cardinal Sarah attend Mass like I do?
The ecclesiology of the Mass will still be an innovation with Cushingism.There still is big confusion on the Nicene Creed ( Feeneyite or Cushingite), EENS, Vatican Council II ( Feeneyite or Cushingite) and the Catechism
There must be Catholic internationalism based on an ecclesiology which is the same before and after Vatican Council II
Ecclesiology Debate: Bp. Donald Sanborn vs. Dr. Robert Fastiggi (2004) : irrational non traditional Cushingite theology adopted
THE ECCLESIOLOGY OF THE CONSTITUTION ON THE CHURCH, VATICAN II, ‘LUMEN GENTIUM’ IS FEENEYITE : FOR CARDINAL RATZINGER AND THE INTERNATIONAL THEOLOGICAL COMMISSION IT IS CUSHINGITE
Traditionalists need to identify the cause of the old ecclesiology.Ecclesiology should not be identified with the Mass. It is independent of the Mass
I attend the Novus Ordo Mass but I would be 'ideological' for Pope Francis
Cardinal Kaspar changed ecclesiology assuming B is an exception to A : he used an irrational model to interpret Vatican Council II
Legionaries of Christ university in Rome teaches officially approved irrationality and heresy in Ecclesiology classes
What is Mobeen going to teach?
This semester Fr.Tommaso Stancati O.P teaches the new theology at the Angelicum based on LG 16 being explicit for us instead of implicit