There is no known salvation outside the Church but the St. Benedict Centers have to accept this irrationality and falsehood among their bishops and the curia in the diocese of Worcester and Manchester in the USA.
The Slaves of the Immaculate Heart of Mary are recognized by the bishops of Worcester and Manchester.The bishops assume invisible for us cases of the baptism of desire are visible in the present times. Then they conclude that these are known examples of salvation outside the Church and exceptions to the old ecclesiology. This is what the USCCB expects them to teach in Religious Education , in catechesis and evangelisation.
The Slaves of the Immaculate Heart of Mary in these two dioceses correctly affirm Feeneyite EENS. Since it would be obvious for the bishops and every one in the diocese that there are no practical exceptions to EENS known in Boston or New England.
Yet the deception continues among the bishops in Boston and the rest of the USA.
So now the Slaves of the Immaculate Heart of Mary in the diocese of Worcester have been granted canonical status since they affirm Vatican Council II, with invisible cases being visible.This is the interpretation of Vatican Council II rejected by the SSPX.
No one is insisting that these bishops in Worcester and Manchester affirm Vatican Council II (Feeneyite), in which references to the baptism of desire, baptism of blood and being saved in invincible ignorance are references to hypothetical cases only.
This would mean that the Archdiocese of Boston, to which they are affiliated, made an objective mistake in the Fr. Leonard Feeney case in the 1940's and 1950's.It is no wonder that Fr. Leonard Feeney was not asked to recant.
It was Fr.Leonard Feeney who was correct since BOD, BOB and I.I could never be practical exceptions to EENS. It was the Archbishop of Boston and the Holy Office 1949, the magisterium, which was in heresy and in a rupture with the past magisterium of the Church.-Lionel Andrades
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