The antidote for the problems with the Church is Vatican Council II (rational)

 

The antidote for the problems in the Church is Vatican Council II (rational).

1.Pope Francis says the liberalism of the Abu Dhabi Declaration is based upon Vatican Council II. He means Vatican Council II, irrational. It has exceptions for Feeneyite extra ecclesiam nulla salus.

He has to be shown how Vatican Council II can be interpreted rationally.

2. Cardinal Walter Kasper said that if Vatican Council II could change the ecclesiology of the Church then why cannot the Eucharist be given to the divorced and remarried. He was referring to Vatican Council II interpreted irrationally. Bishop Bernard Fellay did not correct him on this point when he criticized Amoris Laetitia. Since Fellay and the SSPX also interpret Vatican Council II irrationally. This was the public mistake of Archbishop Marcel Lefebvre.

3. The International Theological Commission (ITC), Vatican, published Christianity and the World Religions (1996) and The Hope of Salvation for Infants who die without being Baptized (2007). It was approved by Cardinal Luis Ladaria sj. It  approved the 1949 Letter of the Holy Office of Pope Pius XII (LOHO).The 1949 LOHO interpreted the baptism of desire and being saved in invincible ignorance irrationally. So today LG 14 (baptism of desire) and LG 16(saved in invincible ignorance) are seen as visible examples of salvation outside the Church. Known people in the present times saved without faith and the baptism of water (AG 7, LG 14).

Cardinal Ladaria has to be shown that LG 14 and LG 16 always refer to hypothetical cases. So they are not objective exceptions for Feeneyite EENS. Vatican Council II in Ad Gentes 7 (all need faith and baptism for salvation) supports the Jesuit missionaries in the Middle Ages, while LG 8, 14, 16, UR 3, GS 22, and NA 2 etc are not exceptions.

This was a major error of the Council Fathers and Pope Paul VI.The LOHO should not have been placed in the Denzinger and referenced in Vatican Council II (LG 16).

4. The Lutheran-Vatican Joint Statement on Justification, the theological papers on the Jews and the Balamand Declaration were based upon Vatican Council II (irrational).  So they are null and void.There was no denial all these years from the CDF and Pope Benedict.

It was through the New Theology that a doctrinal crisis was created in the Catholic Church. The Americanists used a Fake Premise in the 1949 LOHO  to say outside the Church there is known salvation. So it was the end of the dogma EENS, the Athanasius Creed and the Syllabus of Errors. For Pope Benedict these Magisterial Documents had become obsolete with Vatican Council II. He means Vatican Council II, irrational.He was always referring to Vatican Council II, irrational.-Lionel Andrades

 

 

a Committee was formed comprised by Most Rev. Ignazio Sanna, Most Rev. Basil Kyu-Man Cho, Rev. Peter Damien Akpunonu, Rev. Adelbert Denaux, Rev. Gilles Emery, OP, Msgr. Ricardo Ferrara, Msgr. István Ivancsó, Msgr. Paul McPartlan, Rev. Dominic Veliath, SDB (President of the Committee), and Sr. Sarah Butler, MSTB. The Committee also received the collaboration of Rev. Luis Ladaria, SJ, the Secretary General of the International Theological Commission, and Msgr. Guido Pozzo, the Assistant to the ITC, as well as other members of the Commission.

https://www.vatican.va/roman_curia/congregations/cfaith/cti_documents/rc_con_cfaith_doc_20070419_un-baptised-infants_en.html

 

The study of the theme "Christianity and the World Religions" was adopted for study by a large majority of the members of the International Theological Commission. To prepare this study a subcommission was established composed of Bishop Norbert Strotmann Hoppe, M.S.C.; Rev. Barthelemy Adoukonou; Rev. Jean Corbon; Rev. Mario de Franca Miranda, S.J.; Rev. Ivan Golub; Rev. Tadahiko Iwashima, S.J.; Rev. Luis F. Ladaria, S.J. (president); Rev. Hermann J. Pottmeyer; and Rev. Andrzej Szostek, M.I.C. General discussion on this theme took place during several meetings of the subcommission and in the plenary sessions of the International Theological Commission held at Rome in 1993, 1994 and 1995. The present text was approved "in forma specifica" by vote of the commission on 30 September 1996 and was submitted to its president, Joseph Cardinal Ratzinger, prefect of the Congregation for the Doctrine of the Faith, who has given his approval for its publication.

https://www.vatican.va/roman_curia/congregations/cfaith/cti_documents/rc_cti_1997_cristianesimo-religioni_en.html