Whether they like it or not, the Vicar General and Auxiliary Bishops of Rome support me, when they interpret LG 8,14,15,16,UR 3, NA 2, GS 22 etc, rationally i.e LG 8 etc are invisible cases in 2024. We cannot meet or see someone saved outside the Church in invincible ignorance (LG 16) etc. So our conclusion is the same. Since our premise is the same ( invisible people are invisible). The Rome Vicariate becomes traditional. They lose their familiar liberalism.
-Lionel Andrades
https://eucharistandmission.blogspot.com/2024/05/whether-they-like-it-or-not-vicar.html
GAMBETTI Card. Mauro, O.F.M. Conv.
Cardinal Mauro Gambetti, O.F.M. Conv., Archpriest of St. Peter’s Basilica, Vicar General of His Holiness for Vatican City and President of the Fabric of Saint Peter’s, was born on 27 October 1965 in Castel San Pietro Terme, Bologna. After graduating with a degree in mechanical engineering from the University of Bologna, he entered the Order of Friars Minor Conventual. After a year of novitiate, he professed his temporary vows on 29 August 1995, and his perpetual vows on 20 September 1998. Receiving his bachelor’s degree in theology from the Theological Institute of Assisi, Perugia, he subsequently earned a licentiate in theological anthropology from the Theological Faculty of Central Italy in Florence.
He was ordained a priest on 8 January in Longiano, Forlì-Cesena, where in the Convent of the Santissimo Crocifisso he headed the office of youth ministry and vocational pastoral care for the region of Emilia-Romagna and, from 2005 to 2009, also that of Guardian of the Franciscan community.
In spring 2009 his confreres in the Bologna province of Saint Anthony of Padua, with jurisdiction over the convents of the Friars Minor Conventual of Emilia-Romagna, elected him their Provincial Minister, an office he held until 22 February 2013. At that time, he was called to assume the role of Custos General of the General Custody of the Sacred Convent of Saint Francis in Assisi for the four-year period 2013-2017. At the same time, the Bishop of Assisi-Nocera Umbra-Gualdo Tadino appointed him as Episcopal Vicar for the pastoral care of the Papal Basilica of Saint Francis and the other places of worship entrusted to the Friars Minor Conventual of the same Diocese.
He was elected President of the Intermediterranean Federation of Provincial Ministers of the Friars Minor Conventual in September 2017.
In 2017 he was reconfirmed as Custos General of the Sacred Convent of Saint Francis of Assisi for the four-year term 2017-2021, a role he held until 31 October 2020.
He received episcopal consecrated on 22 November 2020 in the Basilica of St Francis in Assisi, becoming titular Archbishop of Thisiduo on 30 October 2020.
On 20 February 2021 Holy Father named him Archpriest of St. Peter’s Basilica, Vicar General of His Holiness for Vatican City State and President of the Fabric of Saint Peter’s.
On 2 June 2023 the Holy Father has appointed the Cardinal Gambetti judge of the Vatican City State Supreme Court, with effect from 1 January 2024.
Created and proclaimed Cardinal by Pope Francis in the consistory of 28 November 2020, of the Deaconry of Santissimo Nome di Maria al Foro Traiano.
Member of:
· Dicasteries: for Institutes of Consecrated Life and Societies of Apostolic Life; for Communication;
· Pontifical Commission for the Vatican City State.
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https://eucharistandmission.blogspot.com/2024/05/whether-they-like-it-or-not-vicar_30.html
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15.The Rite does not make a difference?
Once we are aware of the false premise,Pope Francis can create the Amazon Rite and new rites, for the Mass.The ecclesiology of the Church will not change.It will still be the same as the Traditional Latin Mass of the 16th century.
Catechism of the Catholic Church 846-848
"Outside the Church there is no salvation" 846 How are we to understand this affirmation, often repeated by the Church Fathers? Re-formulated positively, it means that all salvation comes from Christ the Head through the Church which is his Body:
- Basing itself on Scripture and Tradition, the Council teaches that the Church, a pilgrim now on earth, is necessary for salvation: the one Christ is the mediator and the way of salvation; he is present to us in his body which is the Church. He himself explicitly asserted the necessity of faith and Baptism, and thereby affirmed at the same time the necessity of the Church which men enter through Baptism as through a door. Hence they could not be saved who, knowing that the Catholic Church was founded as necessary by God through Christ, would refuse either to enter it or to remain in it.
847 This affirmation is not aimed at those who, through no fault of their own, do not know Christ and his Church: - Those who, through no fault of their own, do not know the Gospel of Christ or his Church, but who nevertheless seek God with a sincere heart, and, moved by grace, try in their actions to do his will as they know it through the dictates of their conscience - those too may achieve eternal salvation.
848 "Although in ways known to himself God can lead those who, through no fault of their own, are ignorant of the Gospel, to that faith without which it is impossible to please him, the Church still has the obligation and also the sacred right to evangelize all men."
-Catechism of the Catholic Church 846-848
Fake premise
Lumen Gentium 8,Lumen Gentium 14, Lumen Gentium 16 etc in Vatican Council II refer to physically visible cases in 1965-2021.
Fake inference
They are objective examples of salvation outside the Church.
Fake conclusion
Vatican Council II contradicts the strict interpretation of the dogma extra ecclesiam nulla salus (EENS).The Athanasius Creed(outside the Church there is no salvation) and the Syllabus of Errors of Pope Pius IX ( ecumenism of return) were made obsolete.
Here is my interpretation of Vatican Council II in blue.
Rational Premise
LG 8, LG 14, LG 16 etc in Vatican Council II refer to physically invisible cases in 1965-2021.They are only hypothetical and theoretical. They exist only in our mind and are not solid bodies at Newton's level of time, space and matter.
Rational Inference
They are not objective examples of salvation outside the Church for us human beings.
Rational Conclusion
Vatican Council II does not contradict EENS as it was interpreted by the Jesuits in the Middle Ages.It does not contradict the strict interpretation of EENS of St. Thomas Aquinas( saved in invincible ignorance is invisible), St. Augustine and Fr. Leonard Feeney of Boston.
The Letter of the Holy Office(Congregation for the Doctrine of the Faith) 1949 made an objective mistake.
Continued
https://eucharistandmission.blogspot.com/2024/05/the-la-interpretation-superior-general.html
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