Monday, August 9, 2021

If the bishop and diocesan priests in Dijon,France continue to interpret Vatican Council II with a fake premise to create a New Ecumenism, this would be dishonest and unethical.The Latin laity could appeal to the Dijon secular Councils, the local administration.

Conseil municipal du 25 janvier 2021 Dijon, Francia


 
THE DIFFERENCE BETWEEN A LIBERAL AND A TRADITIONALIST : IMPORTANT TO KNOW FOR THE LATIN AND NOVUS ORDO MASS

A traditionalist could be a Catholic who accepts the Syllabus of Errors of Pope Pius IX ( with no exceptions), the Athanasius Creed ( all need the Catholic faith with no known exceptions), the dogma extra ecclesiam nulla salus( all need Catholic faith for salvation with the baptism of desire and invincible ignorance not being objective exceptions to EENS).
A liberal is a Catholic who does not accept these documents, with no exceptions,since he or she uses a false premise to interpret Vatican Council II, BOD and I.I etc.So there is a hermeneutic of rupture with Tradition for the liberal.
The SSPX and FSSP too would be liberals too since they use a false premise to change the understanding of these Church documents.
What they have in common with Cardinal Kasper,Cardinal Ladaria, Archbishop Di Noia and Pope Francis is the use of the false premise and not the rational premise to interpret Church documents.-Lionel Andrades



THE WHOLE DIOCESE OF DIJONE, WILL RETURN TO TRADITION IN THIS WAY.

The Latin laity in Dijon,France could ask Bishop Roland Minnerath and the diocesan priests, who will offer the Latin and Novus Ordo Mass, if they could interpret Vatican Council II with the rational premise. In this way the whole diocese will return back to Tradition i.e extra ecclesiam nulla salus with no exceptions, the Athanasius Creed with no exceptions and the Syllabus of Errors of Pope Pius IX with no exceptions.
So 'the theology of religions' of the diocesan priests and Bishop Minnerath will have no theological basis in Vatican Council II.
If the bishop and diocesan priests continue to interpret Vatican Council II with a fake premise to create a New Ecumenism, this would be dishonest and unethical.The Latin laity could appeal to the Dijon secular Council, the local administration.
Tell them about the Lionel Andrades interpretation of Vatican Council II which does not use false premise and which is not dishonest.-
Lionel Andrades





 JUNE 28, 2021

Le Pen must see that the problem in Dijon is political and not only religious : Bishop Minnerath must be asked to interpret Vatican Council II without the false premise at Holy Mass

 


LE PEN MUST SEE THAT THE PROBLEM IN DIJON IS POLITICAL AND NOT ONLY RELIGIOUS: BISHOP MINNERATH MUST BE ASKED TO INTERPRET VATICAN COUNCIL II WITHOUT THE FALSE PREMISE AT HOLY MASS.




Le Pen must be shown that the Dijon problem is not only religious but also political. Bishop Minnerath wants to interpret Vatican Council II like the poltiical Left and so create a rupture between Church and State, faith and practical government.
Vatican Council II is interpreted with a false premise to create a break with the historical understanding of faith and morals. Le Pen could be asked to comment on the problem of the Latin Mass / Vatican Council II in Dijon. Why do lay Catholics have to interpret Vatican Council II with a false premise and create a break with the old ecclesiology and past theology of the Traditional Mass in France?
Lesamisdebasilique could appeal to Le Pen for the Latin Mass to be offered by priests who interpret Vatican Council II without the false premise. Because without the false premise, there is no break with the ecclesiology of the Catholic Church in France. .
Liberalism in theology and doctrine in Dijon depends upon the use of a false premise. Without the false premise, the Church would say that there is no known salvation outside the Church in the present times. LG, LG 16, UR 3 etc. would not be examples of known people saved without faith and the baptism of water in 2021. Then Vatican Council II would be saying outside the Church there is no salvation (AG 7).
For Bishop Minnerath the Second Vatican Council now says instead that outside the Church there is salvation.Since he interpret the Council, confusing LG 8, LG 16 etc as exceptions to the dogma extra ecclesiam nulla salus (EENS). It is as if LG 8, LG 16 etc refer to real people and not only to hypothetical and speculative cases. Without this deception, Bishop Roland Minnerath cannot quote Vatican Council II to support his liberalism.
The bishop wrote books and articles interpreting the Second Vatican Council and Pope Pius IX's Syllabus of Errors with the common false premise.So he created a false new theology, which is a break with Tradition. This false break with Tradition will be the theology of diocesan priests at the Novus Ordo(French) and Latin Mass in Dijon. Why should diocesan priests offer the Mass in Latin with the left-wing political version of the Second Vatican Council?

Le Pen could ask Bishop Minnerath to interpret Vatican Council II and the Syllabus of Errors without the false premise and to interpret the First Commandment as did the Magisterium of the Church over the centuries in France.
The difference between Bishop Minnerath and me is that I consider baptism of desire (BOD), baptism of blood (BDS) and invincible ignorance (I.I) as not being exceptions to Feeneyite EENS. There are no literal cases in 2021. So the Second Vatican Council is not a break with Tradition for me. It has a continuity with the traditional exclusive salvation. Ad Gentes 7 says that everyone needs faith and baptism for salvation. Therefore according to the Council everyone needs to convert to the Catholic Church for salvation (AG 7) and not only those who "know" (LG 14). Those who "know" and who are saved,are known only to God. The norm for salvation is AG 7 and not LG 14. While LG 14(invincible ignorance) is not exception for AG 7. -Lionel Andrades


 JUNE 27, 2021



Bishop Roland Minnerath made an error in two books which he wrote on Vatican Council II and the Syllabus of Errors

https://eucharistandmission.blogspot.com/2021/06/bishop-roland-minnerath-made-error-in.html



JUNE 26, 2021

The diocesan priests in Dijon, France who will replace the FSSP priests and offer Holy Mass in Latin must be asked by the laity to interpret Vatican Council II without the false premise, inference and conclusion and instead with the rational, premise and traditional conclusion

 The diocesan priests in Dijon, France who will replace the FSSP priests and offer Holy Mass in Latin must be asked by the laity to interpret Vatican Council II without the false premise, inference and conclusion and instead with the rational, premise and traditional conclusion. - Lionel Andrades

UNE 11, 2021

Vatican Council II is dogmatic

 




QUESTIONS AND ANSWERS ABOUT THE LIONEL ANDRADES INTERPRETATION OF VATICAN COUNCIL II

1.What's so special about the Lionel Andrades interpretation of Vatican Council II ?

It does not use the common fake premise.It's a simple, rational and different way to read Vatican Council II.

2.What's so special about the Lionel Andrades interpretation of extra ecclesiam nulla salus(EENS)?
It does not use the common false premise to interpret the baptism of desire(BOD), invincible ignorance(I.I) and the baptism of blood(BOB).So there are no practical exceptions for EENS.EENS is traditonal and BOD, BOB and I.I are interpreted rationally.It's not EENS or BOB,BOB and I.I. Since the latter are not exceptions for the former.

3.Is the Lionel Andrades interpretation of Magisterial documents copy writed or trademarked? 
No. Any one can use it. There is no charge.It is simply going back to the traditiional interpretation of Church documents, without the false premise. The false premise came into the Church in a big way, with the Letter of the Holy Office to the Archbishop of Boston relative to Fr. Leonard Feeney(1949).

4.How did the Lionel Andrades interpretation of VC 2 emerge?
He kept writing on his blog on EENS and then discovered that Vatican Council II does not really contradict EENS if the false premise is avoided.

5.Is the LA interpretation of VC2 a new theology?
No. It is going back to the old, traditional theology of the Catholic Church by avoiding the false premise.It is the false premise which has created the New Theology.Without the false premise there cannot be the New Ecumenism, New Evangelisation, New Ecclesiology etc.The New Theology is Cristocentric without the past ecclesiocentrism of the Church.Since exceptions were created to EENS, the Athanasius Creed, the Syllabus of Errors etc, by projecting a false premise.The error was overlooked by the popes.

6.What about traditional, 16th century Mission doctrine?
With the Lionel Andrades interpretation of Vatican Council II we return to traditional Mission doctrine. It is no more 'only they need to enter the Church who know about it', who are not in invincible ignorance(LG 14) Instead, it is all need to enter the Catholic Church with no known exception.Invincible ignorance is not an exception to all needing to enter the Church with faith and the baptism(LG 14).So we evangelize since all non Catholics are oriented to Hell without faith and the baptism of water( Ad Gentes 7/Lumen Gentium 14, Vatican Council II. The norm for salvation is faith and baptism and not invincible ignorance.When I meet a non Catholic, I cannot assume or pretend to know, that he or she is an exception to the norm. If there is an exception it could be known only to God.I know that the non Catholic before me, is oriented to Hell( Athanasius Creed, Vatican Council II(AG 7, LG 14),Catechism of the Catholic Church(845,846,1257),Syllabus of Errors of Pope Pius IX, etc).

7.What about the hermeneutic of continuity or rupture with Tradition ?
With the Lionel Andrades interpretation of Vatican Council II there is no rupture with past Magisterium documents and neither do they contradict each other.We have to re-interpret past Magisterial documents though, which mention the baptism of desire(BOD) and invincible ignorance(I.I), as being hypothetical and invisible always.Being saved with BOD and I.I are always physically invisible, when they are mentioned in the Catechisms( Trent, Pius X etc) and encyclicals and documents of the popes(Mystici Corporis etc).They always refer to hypothetical cases only and are not objectively known non Catholics.If someone is saved outside the Church he or she could only be known to God.This has to be clear when reading also the Letter of the Holy Office 1949 to the Archbishop of Boston.There is also no confusion when reading the text of Vatican Council II.LG 8, LG 14, LG 16, UR 3,NA 2,GS 22 etc, refer always to only hypothetical cases and so they do not contradict the Athanasius Creed.


8.Should the popes use the Lionel Andrades interpretation of Vatican Council II ?
YES! Since presently the two popes are schismatic, heretical, non Magisterial and non traditional on Vatican Council II.It has to be this way since they use the false premise.It is only with the false premise, inference and conclusion that they interpret Magisterial documents. This can be avoided with a rational premise, inference and traditional conclusion.The result is a hermeneutic of continuity with Tradition.


9.What other advantage is there in knowing the Lionel Andrades interpretation of Vatican Council II ?
We read the text of Vatican Council II in general differently with the Lionel Andrades interpretation of Vatican Council II.
’The red is not an exception to the blue’.The hypothetical passages( marked in red on the blog Eucharist and Mission, are not practical exceptions to the orthodox passages in Vatican Council II which support EENS, and are marked in blue.
For the present two popes and the traditionalists the red is an exception to the blue. This is irrational.

10.What bearing does it have on the liturgy ?
Without the false premise the Council is traditional. Vatican Council II is in harmony with extra ecclesiam nulla salus according to the missionaries in the 16th century.So we are back to the past ecclesiocentric ecclesiology of the Catholic Church. When the Council is traditional there is no 'development of doctrine' or 'sprit of Vatican Council II'. Collegiality, Religious Freedom and ecumenism are no more an issue. So receiving Holy Communion on the hand can no more be justified with Vatican Council II.Neither can the Eucharist be given to the divorced and re-married, in the name of the Council.
Neither can the German Synod be justified by citing Vatican Council II.There is no theological basis in the Council, any more, for given the Eucharist to Protestants during Holy Mass.


11.What is the essence of this interpretation?

It is the listing of the rational and irrational premise, inference and conclusion. It identifies  two different premises with two different conclusions. So the rational premise produces a traditional conclusion and the Vatican Council II is in harmony with Tradition. It has a hermeneutic of continuity with Tradition even though Rahner, Congar, Rarzinger and Cushing were present at the Council in 1965.

Collegiality, ecumenism and religious liberty are no more an issue for the conservatives , when Vatican Council II is traditional.  

 Lumen Gentium 8, Lumen Gentium 14, Lumen Gentium 16 ecc. oin Vatican Council II refer to only physically invisible cases in 1965-2021.

12.Vatican Council II is dogmatic ?

Yes. Pope Paul VI and the liberals call Vatican Council II "pastoral" and not dogmatic. Since they do not want to affirm the rigorous interpretation of the dogma extra ecclesiam nulla salus (EENS). 

 Ad Gentes 7 (all need faith and baptism for salvation) supports the strict interpretation of extra ecclesiam nulla salus (EENS) while the hypothetical cases mentioned in LG 8, LG 14, LG 16, UR 3, NS 2, GS 22 etc.  cannot be objective exceptions to Ad Gentes 7 in 1965-2021. So there is nothing in the text of the Council that contradicts 16th century EENS or the Athanasius Creed or the Syllabus of Errors of Pope Pius IX on there being exclusive salvation in the Catholic Church.

The Second Vatican Council affirms the dogma EENS with Ad Gentes 7 and Lumen Gentium 14 .While the Council does not contradict EENS or Ad Gentes  7 and Lumen Gentium 14, with LG 8, LG 16, UR 3, GS 22 etc. Since if someone was saved outside the Church, he would be known only to God. They are not part of our reality. They are invisible in 1965-2021.

When Pope Francis says that the Second Vatican Council is the Magisterium of the Church he must refer to a pro-EENS dogmatic Council with the hermeneutic of continuity with Tradition.

Without their false premise the Council is dogmatic. It supports the rigorous interpretation of EENS.This was EENS according to the missionaries and the Magisterium of the sixteenth century. LG 8, LG 14, LG 16, UR 3, NS 2, GS 22 etc., in the Second Vatican Council, if interpreted rationally, cannot be practical exceptions to EENS. Invisible cases in our reality cannot be objective exceptions to EENS. For example, to get on the bus you have to be present at the bus station. If you are not physically at the bus stop it is not possible to get on the bus.

Another example is, if there is an apple in a box of oranges, the apple is an exception since it is there in the box. If it was not there in that box it would not be an exception. Similarly LG 8, LG 14, LG 16, UR 3 etc.,refer only to hypothetical cases. We cannot meet or see anyone saved outside the Church, without faith and the baptism of water. So the Council is not referring to real people, known people in the present times.

Unknown and invisible cases of the baptism of desire (LG 14) and of being saved in invincible ignorance (LG 16) cannot be objective exceptions for EENS, the Athanasius Creed and the Syllabus of Errors of Pope Pius IX.There is no conflict.

So when Vatican Council II is interpreted rationally it is dogmatic. -Lionel Andrades


Fake premise

Lumen Gentium 8,Lumen Gentium 14, Lumen Gentium 16 etc in Vatican Council II refer to physically visible cases in 1965-2021.

Fake inference
They are objective examples of salvation outside the Church.

Fake conclusion
Vatican Council II contradicts the strict interpretation of the dogma extra ecclesiam nulla salus (EENS).The Athanasius Creed(outside the Church there is no salvation) and the Syllabus of Errors of Pope Pius IX ( ecumenism of return) were made obsolete.


Here is my interpretation of Vatican Council II in blue.

Rational Premise
LG 8, LG 14, LG 16 etc in Vatican Council II refer to physically invisible cases in 1965-2021.They are only hypothetical and theoretical. They exist only in our mind and are not solid bodies at Newton's level of time, space and matter.

Rational Inference
They are not objective examples of salvation outside the Church for us human beings.

Rational Conclusion
Vatican Council II does not contradict EENS as it was interpreted by the Jesuits in the Middle Ages.It does not contradict the strict interpretation of EENS of St. Thomas Aquinas( saved in invincible ignorance is invisible), St. Augustine and Fr. Leonard Feeney of Boston.
The Letter of the Holy Office(Congregation for the Doctrine of the Faith) 1949 made an objective mistake.-Lionel Andrades



Lionel Andrades
Promoter of the Lionel Andrades interpretation of Vatican Council II.Vatican Council II is dogmatic and not only pastoral.
Catholic lay man in Rome,
Writer on the discovery of the two interpretations of Vatican Council II, one is rational and the other is irrational, one is interpreted with the false premise and the other without it. One is Magisterial and the other, the common one, is non Magisterial.
It is the same for the Creeds and Catechisms.There can be two interpretations.
Why should Catholics choose an irrational version which is heretical, non traditional and schismatic, when a rational option is there which is traditional ?
Blog: Eucharist and Mission (eucharistandmission )
___________________

THURSDAY, JULY 1, 2021

Pope Francis and Bishop Roland Minnerath create division in Dijon with the New Theology which the FSSP will have to accept of offer Holy Mass in French

 

                                                    https://www.churchmilitant.com/news/article/laity-protest-latin-mass-hating-archbishop

Pope Francis wants those priests who offer the Latin Mass like the FSSP, to also offer the Novus Ordo Mass with ‘the theology of religions’ and not the old ecclesiology of the Church, which did not use the common false premise.

Bishop Roland Minnerath, who has written a book on the Theology of Religions, also wants the FSSP priests to concelebrate at the Novus Ordo Mass and offer the Latin Mass with this theology, which is a rupture with the past.

This is not really an issue if the FSSP decides to interpret Vatican Council II with the rational premise, inference and conclusion.It will be the end of the theology of religions since Vatican Council II will be dogmatic.It will support the strict interpretation of the dogma extra ecclesiam nulla salus(EENS) with hypothetical cases of LG 8,LG 14,LG16,UR 3,NA2, GS 22 etc, not being practical exceptions to EENS in 2021.So Ad Gentes 7, which says all need faith and baptism for salvation, will not be contradicted by LG 14( baptism of desire) and LG 16( invincible ignorance).The norm for salvation will be AG 7 and not NA 2 or LG 8 etc.

The FSSP priests and laity can then affirm the Athanasius Creed which says all need the Catholic faith for salvation and ask Bishop Roland Minnerath and the diocesan priests to do the same.

With the theology of religions, Pope Francis, Pope Benedict and Bishop Minnerath, are bringing division into the Church at Dijon.We cannot throw away the old ecclesiology of the Church by re-interpreting Church documents, irrationally.

 

THE BOOKS OF BISHOP MINNERATH ARE OBSOLETE WITH THE FALSE PREMISE

The laity must note that Bishop Minnerath’s books on Vatican Council II, ecclesiology,concordats etc are obsolete.Since he has written them interpreting the Council and other Magisterial documents with the common false premise which creates a fake rupture with the Tradition, which they uphold.

Without the false premise, the Orthodox Christians, with whom the bishop dialogues for the Congregation for the Doctrine of the Faith(CDF), would be outside the Church without Catholic faith(AG 7).The Council would also not contradict the dogma EENS.

Even though there are good and holy things in other religions (NA 2) the religions are not paths to salvation (AG 7) and all need faith and baptism (AG 7) to avoid Hell ( for salvation).

 

CONCORDATS WITHOUT THE SEPARATION OF CHURCH AND STATE

In his books on Concordats, Bishop Minnerath has not stated that since outside the Church there is no salvation according to Vatican Council II and past Magisterial documents(Syllabus of Errors etc), the State should be Catholic with no separation of Church and State.Concordats must not support a secular and Satanic state.

 

THERE IS AN OBJECTIVE ERROR IN THE LETTER OF THE HOLY OFFICE 1949

Bishop Minnerath and the diocesan priests who offer the Novus Ordo Mass must affirm the dogma EENS since there are no exceptions to EENS in Vatican Council II but also because the Letter of the Holy Office(CDF) 1949, which made an objective error, is not a Magisterial document, even though it is referenced in Vatican Council II and inserted in the Denzinger.The Holy Spirit cannot make an objective mistake.

The lay Catholics in Dijon must be allowed to affirm traditional ecclesiocentism without wrongly projecting Vatican Council II as being in conflict with it.

 

THEY NEED TO INTERPRET VATICAN COUNCIL II WITHOUT THE FALSE PREMISE LIKE LIONEL ANDRADES

They must Vatican Council II according to Lionel Andrades, and there would no more be a theological division in the Church, now expressed by the Mass.The whole Church will have to return to Tradition.Since there would be only one option in the interpretation of Magisterial documents-the rational one.The traditional leftist/divsion will not be there since the Council will be dogmatic and traditional. This though could disappoint the progressivists, who depend on the irrationality to create a hermeneutic of rupture with Tradition.Cardinals Kasper and Koch will no more be able to cite Vatican Council II.

When the Council is traditional- and affirms the Syllabus of Errors of Pope Pius IX and EENS- then collegiality, religious liberty and ecumenism are no more an issue for conservative Catholics.

 

THE NEW ECUMENISM IS THEOLOGICALLY CREATED ONLY WITH THE FALSE PREMISE

If the new bishop in Dijon continues to support the New Ecumenism and the New Theology then he is creating division.Since the New Ecumenism and the New Theology can only be created with the false premise.This is heretical.It is also schism with the past Magisterium.

 

THE BISHOP IS FOLLOWING THE LETTER 1949 WHICH IS HERETICAL AND OFFICIAL

The bishop will be following the objective error in the Letter of the Holy Office 1949 which says that every one does not need to be a formal member of the Catholic Church.Since, it is implied, that there are visible cases of persons saved with the baptism of desire(BOD) and invincible ignorance(I.I) who are practical exceptions to Feeneyite EENS.This is specious reasoning.


According to the Letter the need for the baptism of water is not absolute always.Since there are practical exceptions of the BOD and I.I which make the baptism of water relative.The alleged ‘necessity of means’ depends upon a possibility which exists only in our mind and in reality is a ‘zero case’ but is projected as personally known and objective cases at Newton’s level of matter.

This is the fake reasoning of the LOHO which Cardinal Ratzinger as Prefect of the Congregation for the Doctrine of the Faith,CDF, used to create a New Theology in the Catholic Church and which is being followed today by Pope Francis, the CDF and Bishop Minnerath. -Lionel Andrades





JUNE 30, 2021

Interpretation of Vatican Council II by Bishop Roland Minnerath and Lionel Andrades


 

                                                    https://www.churchmilitant.com/news/article/laity-protest-latin-mass-hating-archbishop

INTERPRETATION OF VATICAN COUNCIL II BY BISHOP ROLAND MINNERATH AND LIONEL ANDRADES

Bishop Roland Minnerath has interpreted Vatican Council II with the false premise and with this error has written a book on 'the theology of religions' he has also interpreted the Syllabus of Errors with a false premise and published books with this error which now are obsolete. Bishop Roland Minnerath uses the fake premise, inference and conclusion to interpret Vatican Council II and the Syllabus of Errors of Pope Pius IX.So there is a rupture with Tradition. If he used the rational premise, inference and conclusion there would be no rupture with Tradition.

So his books are obsolete. They were written with a false premise to create a non traditional conclusion.

With the false premise he changes the original interpretation of the Creeds,Catechisms and the dogma extra ecclesiam nulla salus.With the rational premise he would emerge a traditionalist like the FSSP. The FSSP reject Vatican Council II interpreted with the false premise and go back to traditional sources of the Catholic Church.

 

FAKE PREMISE OF BISHOP ROLAND MINNERATH

Lumen Gentium 8,Lumen Gentium 14, Lumen Gentium 16 etc in Vatican Council II refer to physically visible cases in 1965-2021.

 

FAKE INFERENCE OF BISHOP ROLAND MINNERATH

They are objective examples of salvation outside the Church.

 

FAKE CONCLUSION OF BISHOP ROLAND MINNERATH

Vatican Council II contradicts the strict interpretation of the dogma extra ecclesiam nulla salus (EENS).The Athanasius Creed(outside the Church there is no salvation) and the Syllabus of Errors of Pope Pius IX ( ecumenism of return) were made obsolete.

Here is my interpretation of Vatican Council II in blue.

 

RATIONAL PREMISE OF LIONEL ANDRADES

LG 8, LG 14, LG 16 etc in Vatican Council II refer to physically invisible cases in 1965-2021.They are only hypothetical and theoretical. They exist only in our mind and are not solid bodies at Newton's level of time, space and matter.

 

RATIONAL INFERENCE OF LIONEL ANDRADES

They are not objective examples of salvation outside the Church for us human beings.

 

RATIONAL CONCLUSION OF LIONEL ANDRADES

Vatican Council II does not contradict EENS as it was interpreted by the Jesuits in the Middle Ages.It does not contradict the strict interpretation of EENS of St. Thomas Aquinas( saved in invincible ignorance is invisible), St. Augustine and Fr. Leonard Feeney of Boston.

The Letter of the Holy Office(Congregation for the Doctrine of the Faith) 1949 made an objective mistake it used the false premise, inference and conclusion.-Lionel Andrades

 

 

June 29, 2021


Bishop Roland Minnerath has interpreted Vatican Council II with the false premise and with this error has written a book on 'the theology of religions' he has also interpreted the Syllabus of Errors with a false premise and published books with this error

http://eucharistandmission.blogspot.com/2021/06/bishop-roland-minnerath-has-interpreted



JUNE 29, 2021

In Dijon, France Catholics do not have unity on the First Commandment, the Creeds, Catechisms, Extra ecclesiam nulla salus and Vatican Council II and Bishop Roland Minnerath is allowed to offer Holy Mass. The laity could ask the bishop and the fssp priests, religious communities and parishiones, to interpret Vatican Council Ii and Magisterial documents without the fake premise and instead to use the rational premise

https://eucharistandmission.blogspot.com/2021/06/in-dijon-france-catholics-do-not-have.html


SUNDAY, JULY 11, 2021

The evangelisation issue has not been settled between Bishop Roland Minnerath and the FSSP priests. Also the FSSP Superior in Dijone, France still wants to only offer Mass in Latin.

The evangelisation issue  has not been settled between 

Bishop Roland Minnerath and the FSSP priests. Also the 

FSSP Superior in Dijone, France still wants to only offer 

Mass in Latin.-Lionel Andrades


JULY 10, 2021

The issue of Evangelisation has not been settled between Bishop Roland Minnerath and the FSSP priests in Dijon, France.

The issue of Evangelisation has not been settled between Bishop Roland Minnerath and the FSSP priests in Dijon, France.The FSSP, like the SSPX, are  going back to Tradition and side stepping Vatican Council II, interpreted with a fake premise. So the Syllabus of Errors of Pope Pius IX  and the Catechism of Pope Pius X ( 24 Q,27Q) could be as valid for the FSSP  as Ad Gentes 7, Vatican Council II.This all could be meaningless for the bishop and the Congregation for the Doctrine of the Faith(CDF), Vatican.

Bishop Roland Minnerath and the diocesan priests  accept Vatican Council II interpreted with the fake premise, inference and conclusion.So the Syllabus of Errors of Pope Pius IX which supports the dogma outside the Church there is no salvation, is made obsolete for him.

The bishop has written books on this subject.He now supports a theology of religions, in his proclamation of Jesus. It is Jesus without the necessity of formal membership in the Catholic Church. His concept of Hell and mortal sin would also be vague and confusing. Catholics in the the diocese will have lost their identity.

Bishop Minnerath creates division in the Church with his New Theology, which comes from the false premise used in the 1949  Letter of the Holy Office(LOHO), relative to Fr.Leonard Feeney of Boston.For him extra ecclesiam nulla salus(EENS) has exceptions.

If the FSSP does not use the New Theology as part of the New Evangelisation, there will be tension.They would be going back to EENS with no exceptions.They could be suppressed like the Movimento Apostolico and Maria Madre delle Redenzione, of Catanzaro, Italy.

Bishop Minnerath could not tell the non Christians in Dijon, that they must accept Jesus in the Catholic Church and convert to avoid the fires of Hell. This is not possible.Since the bishop interprets Vatican Council II with the false premise and so creates exceptions for the dogma EENS, the Syllabus of Errors etc. The FSSP can evangelize non Christians, unlike the bishop, if the FSSP would continue to reject Vatican Council II interpreted with the fake premise.They would also have to reject the Syllabus of Errors , interpreted with the same fake premise. So there would no more be  exceptions  for them for the Catechism of Pope Pius X at 24Q and 24Q in Vatican Council II. They would be in harmony with the past Magisterium of the Church in a way it is not possible for Bishop Minnerath.-Lionel Andrades

 

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