Sunday, June 30, 2024

Cardinal Zuppi can defend his liberalism with Vatican Council II irrational. This is not contested in this article by Archbishop Vigano . Vatican Council II , rational is not cited.

 

Archbishop Viganò: I accuse Bergoglio of heresy and schism


Archbishop Carlo Maria Viganò argues that he is not in schism with the Catholic Church and accuses ‘Jorge Maria Bergoglio of heresy and schism,’ requesting that he be ‘removed from the throne which he has unworthily occupied for over 11 years.’


Editor’s note: The following essay is the full English translation of a statement from Archbishop Carlo Maria Viganò in response to the charge of schism from the Vatican’s Dicastery for the Doctrine of the Faith, published in Italian on June 28, 2024.

‘But even if we or an angel from heaven

 

Should preach to you a gospel other than the one that we preached to you,

let that one be accursed.

As we have said before, and now I say again,

if anyone preaches to you a gospel other than the one that you received,

let him be anathema.’ — Gal 1:8-9

(LifeSiteNews) — “When I think that we are in the palace of the Holy Office, which is the exceptional witness of the Tradition and of the defense of the Catholic Faith, I cannot stop myself from thinking that I am at home, and that it is me, whom you call ‘the traditionalist,’ who should judge you.” So spoke Archbishop Marcel Lefebvre in 1979, when he was summoned to the former Holy Office, in the presence of the prefect, Cardinal Franjo Šeper, and two other prelates.

Lionel : Yes but the liberals cite Vatican Council II ( irrational) which supports liberalism and makes Tradition obsolete. This has to be pointed out. The issue of Vatican Council II ( rational ) has to be discussed.

______________________

As I stated in my communiqué of June 20, I do not recognize the authority of the tribunal that claims to judge me, nor of its prefect, nor of the one who appointed him. This decision of mine, which is certainly painful, is not the result of haste or a spirit of rebellion; but rather is dictated by the moral necessity which, as bishop and successor of the apostles, obliges me in conscience to bear witness to the truth, that is, to God Himself, to Our Lord Jesus Christ.

Lionel: True but the tribunal is called because of Vatican Council II ( irrational), which support liberalism and rejects Tradition. So this point needs to be debated in public.There is a Vatican Council II ( rational) which makes the liberalism of the tribunal obsolete. The liberals are then outside the Catholic Church.

_____________________________

I face this trial with the determination that comes from knowing that I have no reason to consider myself separate from communion with the Holy Church and with the papacy, which I have always served with filial devotion and fidelity. I could not conceive of a single moment of my life outside this one Ark of Salvation, which providence has constituted as the Mystical Body of Christ, in submission to its Divine Head and to His vicar on earth.

Lionel: True but with Vatican Council II ( irrational) you are outside the Church. The Council interpreted only irrationally is a rejection of Tradition. The deception has not been dealt with in this article.

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The enemies of the Catholic Church fear the power of grace which works through the sacraments, and above all the power of the Holy Mass, a terrible katechon which frustrates many of their efforts and wins to God so many souls who would otherwise be damned. And it is precisely this awareness of the power of the supernatural action of the Catholic priesthood in society that lies at the origin of their fierce hostility to tradition.

Lionel : They can oppose Tradition only because the issue of Vatican Council II rational and irrational is not discussed.

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Satan and his minions know full well what a threat the one true Church poses to their antichristic plan. These subversives – whom the Roman pontiffs have courageously denounced as enemies of God, the Church, and humanity – are identifiable in the inimica vis, Freemasonry. It has infiltrated the hierarchy and succeeded in making it lay down the spiritual weapons at its disposal, opening the doors of the citadel to the enemy in the name of dialogue and universal brotherhood, concepts that are intrinsically Masonic. But the Church, following the example of her Divine Founder, does not dialogue with Satan: She fights him.

Lionel: Archbishop Vigano interprets Vatican Council II irrationally and not rationally. The Masons do the same.

The causes of the present crisis

As Romano Amerio pointed out in his seminal essay Iota Unum, this cowardly and culpable surrender began with the convocation of the Second Vatican Ecumenical Council and with the underground and highly organized action of clergymen and laity linked to the Masonic sects, aimed at slowly but surely subverting the structure of government and magisterium of the Church in order to demolish Her from within.

Lionel: Romano Amerio interpreted Vatican Council II irrationally like the DDF and Pope Francis. No one told him him that the Council could be interpreted rationally and so in harmony with Tradition.

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It is useless to look for other reasons: the documents of the secret sects demonstrate the existence of an infiltration plan conceived in the 19th century and carried out a century later, exactly in the terms in which it was conceived. Similar processes of dissolution had previously taken place in the civil sphere, and it is no coincidence that the popes were able to grasp in the uprisings and wars that bloodied the European nations the disintegrating work of international Freemasonry.

Since the council, the Church has thus become the bearer of the revolutionary principles of 1789, as some of the proponents of Vatican II have admitted, and as is confirmed by the appreciation on the part of the Lodges for all the popes of the council and of the post-conciliar period, precisely because of the implementation of changes that the Freemasons had long called for.

Lionel: This can be changed when Archbishop Vigano accepts Vatican Council II rationally. He then needs to ask  the DDF to do the same.

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Change – or better still, aggiornamento – has been so much at the center of the conciliar narrative that it has been the hallmark of Vatican II and has posited this assembly as the terminus post quem that sanctions the end of the ancien régime – the regime of the “old religion,” of the “old Mass,” of the “pre-council” – and the beginning of the “conciliar church,” with its “new mass” and the substantial relativization of all dogma.

Lionel: Irrespective of what was said or done at Vatican Council II, when the Council is interpreted rationally the Council becomes traditional. This is an important point.

_____________________________

Among the proponents of this revolution appear the names of those who, until the pontificate of John XXIII, had been condemned and removed from teaching because of their heterodoxy. The list is long and also includes Ernesto Buonaiuti, the excommunicated vitandus, a friend of Roncalli, who died unrepentant in heresy, and whom just a few days ago the president of the Italian Bishops’ Conference, Cardinal Matteo Zuppi, commemorated with a Mass in the cathedral of Bologna, as reported with ill-concealed emphasis by Il Faro di Roma:

Almost eighty years later, a cardinal who is completely in line with the Pope is starting again with a liturgical gesture that has in all respects the flavor of rehabilitation. Or at least a first step in that direction.

Lionel. This  liberalism is possible because of Vatican Council II, irrational.

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The Church and the antichurch

I am therefore summoned before the tribunal that has taken the place of the Holy Office to be tried for schism, while the head of the Italian bishops – identified as being among the papabili and “completely in line with the Pope” – is illicitly celebrating a Mass of suffrage for one of the worst and most obstinate exponents of Modernism, against whom the Church – the one from which according to them I am separated – had pronounced the most severe sentence of condemnation.

Lionel. Cardinal Zuppi can defend his liberalism with Vatican Council II irrational. This is not contested in this article. Vatican Council II , rational is not cited.

-Lionel Andrades


https://www.lifesitenews.com/opinion/archbishop-vigano-i-accuse-bergoglio-of-heresy-and-schism/?utm_source=featured-news&utm_campaign=usa

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